I have read multiple biographies on President Lorenzo Snow and startlingly every single one of them, including the one written by his own sister Eliza R. Snow, skip over the fact that he spent a year in prison (1886-1887) for practicing polygamy even though it violated Federal law to do so. While many modern Saints seem to be unable to answer the question of what to do when the laws of man conflict with the laws of God (and what a damning thing it says about our culture that there is even hesitation over the issue), the early Saints understood when and why to break the law. Then Apostle Lorenzo Snow clearly understood these truths as well, which is why he – like the Peter and Paul, like the martyrs in the centuries that followed, like the Prophet Joseph Smith in Liberty Jail and Carthage, like Jesus Christ, who Himself was imprisoned and crucified as a common criminal – would rather go to prison than refuse to obey the will of God. But the insights to be gleaned from this LDS Classic do not end there.
Elder Snow understood, on a visceral and personally level, another truth that so many today do not want to acknowledge – that the legal system is corrupt, hypocritical, wicked, and that people will never obtain true justice from it, especially those striving first and foremost to serve God. In his day it may have been polygamy, in our day it most likely will arise as the world tries to force us to accept homosexual relationships, transgender identity, and the supremacy of the state to God. In all cases it is the same, when the Saints stand in opposition to the ideals and teachings of the world those in power will use the legal system to engage in legal persecution of the Saints and call that wickedness “justice.”
Further, in discussing how the United States government has become the vehicle through which the non-LDS masses of the nation have passed laws to persecute the Saints and to work for their extermination, Elder Snow implicitly acknowledges another truth that so many today wish to ignore – that the State (the government) is founded upon and defined by its ability to beat, cage, and kill those who will not submit to its will. Despite all the propaganda, the government is about one thing – the use of violence to gain submission and obedience from the people to those in political power. What is done to the Saints is just one egregious example of this truth.
Finally, he testifies to one more everlasting truth that so many of us today vacillate upon – the Church of Jesus Christ of Latter-day Saints is the Kingdom of God upon the Earth and that whatever sufferings we are called to endure in order to prosper it are worth it. Those in power will always oppose the Church because it will always challenge the power and authority those in worldly authority claim to be the arbiters of what is just, moral, and good in society. Therefore, there will always be conflict between the edicts of politicians and the commandments of God. And Elder Snow, by word and deed, shows us what we are to do when that conflict occurs – serve God, do what is right, and let the consequences follow. Face the suffering and persecution that will come and trust in God. He will guide and turn all sufferings to our ultimate good either here or hereafter.
I have only two alterations to the following text. The first is that I edited the appearance (though not the words) of the title to the form it is now. Secondly, I added pictures illustrating people, places, and concepts mentioned in the address. Everything else is as it appears in the original.
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DISCOURSE BY APOSTLE LORENZO SNOW
Delivered in Brigham City Tabernacle, on Sunday, previous to his sentence by Judge Powers in the First District Court, Jan. 10th, 1886.
(REPORTED BY JOHN BURROWS.)
I am thankful for the opportunity of addressing this large audience, most of whom, I recognize as my intimate friends and associates, for whose spiritual, moral, and intellectual advancement and temporal prosperity, I have labored diligently through a period of over thirty years, ever since the establishment of its first dwelling or hamlet.
This, I presume, will prove my last opportunity, for some length of time for addressing you, being now under bonds of six thousand dollars, to appear next Saturday, the 16th inst., at Ogden, to receive sentence for cohabiting with my wives—having been pronounced guilty for the same offense, under three indictments. Undoubtedly my sentence will embrace the extreme limit the law allows—eighteen months imprisonment, nine hundred dollars fine, with costs of prosecution added.
I do not now propose to enter into details respecting the three trials under those indictments, re sulting in verdicts of guilty, without one particle of evidence by which to justify such verdicts—the very singular and extraordinary charge to the jury by Judge Powers—the urgent appeal of the Prosecuting Attorney, for the jury to assist in convicting the defendant—the eloquent and forcible arguments of my counsel—the intense anxiety of Judge Powers and the prosecution to impress the jury that it was their imperative duty to convict the defendant, as (in the language of the attorney), “He was a high official in the Mormon Church, and therefore it was expedient in the warfare against that Church, that he should be made a victim.” All these matters and proceedings will be recorded, and published to the world; they will be preserved and handed down as items of history for the consideration and judgment of future generations.
In passing, I will observe, however, that in the progress of my trial, and in the outcome, this FACT was demonstrated—it is needless for a Latter-day Saint, occupying any position of prominence, and living his religion, to expect justice in the tribunals of this once boasted land of civil rights and religious liberty; but now, under the blighting, merciless influence of religious bigotry and sectarian fanaticism of an apostate Christianity. It is even better to look for justice in courts under the ruling powers of a moral and honest infidelity.
I was pronounced guilty of violating the Edmunds law. Previous, however, to its enactment, my wives (except the one with whom I was living) having passed the period of maternity, by mutual consent, we were living in accordance with the requirements of that law, and this, too, without violating any principle or object embraced in the law of celestial marriage.
To “multiply,” was the first commandment given to our first parents. Purity in matrimonial intercourse, I always believed, should accompany that command, and I have always endeavored to observe faithfully its practice. I married because it was commanded of God, and commenced in plural marriage. I contracted marriage with four women about the same time, and with a mutual understanding with each that they were to be equal—neither was to take or assume the status of a first or legal wife. Two of them were united to me in the sacred bonds of matrimony at one and the same time, by the same ceremony. The other two shortly after, also at one and the same time and in like manner.
Of all the witnesses introduced by the prosecution, the testimony of each tended directly to establish my innocence. The Prosecuting Attorney, when addressing the jury, said: “This case of a prominent leader of the Mormon Church is under investigation—he is one of the most scholarly and brightest lights, and we require your encouragement and assistance. The eyes of the nation are now upon you, and as loyal citizens, from you a verdict of guilty will be expected; and if you heed this appeal, I can assure you, and predict emphatically, if the defendant, Mr. Snow, with a few other Mormon leaders can be secured, it will not be long before a new revelation will follow, calling for a change in the law of patriarchal marriage.”
Last year one thousand sectarian ministers petitioned Congress to legislate more severely against the “Mormons,” and punish them with greater cruelty; and this has been the cry and watchword of priest and people throughout the length and breadth of our unhappy country, arousing and fostering a popular feeling and sentiment that it would be right, and doing the will of God, to overthrow and destroy this kingdom which the Prophet Daniel foresaw, and which God has now established.
For many years past, my heart and feelings have been devoted to the promotion of your interests—your welfare and happiness; with what success, you, my friends, are the proper judges. I shall soon depart from your presence, and submit myself to the officers of the law, and whether I may be permitted again to address you from this stand, I cannot say—a matter, however, about which none need have the least anxiety.
I go to prison with the full assurance that I can serve God and His purposes—magnify my calling, and prove to the world, my faith and sincerity in the principles I have taught, during fifty years, among many nations—that Jesus is the Son of God—that He has revealed His Priesthood, and the fulness of the ancient Gospel, and established His Church by revelation.
When I received the Apostleship, I well remember saying to my brethren, who were present, that very possibly the same sacrifices would be required of the modern Apostles as were experienced by the Apostles anciently, including their persecutions and martyrdoms. I said, in receiving this sacred calling, I felt as though it were ascending an altar where, perhaps, life itself would be offered. The Lord has said: “I have decreed in my heart that I will prove you in all things, whether you will abide in my Covenant even unto death; for, if ye will not abide in my Covenant, ye are not worthy of me.” Seriously considering all this, I asked myself: Am I willing to accept these conditions—to so deny myself and suffer for the glory of God, and to honor and magnify this Apostleship?
God is now feeling after us, and will disclose our secret thoughts. It would be well to purify and prepare ourselves, and in the language of the Psalmist, call upon God, saying, “Search me, O God, and know my heart; try me and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.”
If we succeed in passing through the approaching fiery ordeals with our fidelity and integrity unimpeached, we may expect at the close of our trials, a great and mighty outpouring of the Spirit and power of God—a great endowment upon all who shall have remained true to their covenants. We must be more eager to cultivate friendly relations with our neighbors, together with love and affection for our wives and children that peace may dwell in our households, and confidence in the midst of the people.
“Fifty millions of people” are said to be calling loudly for the extermination of the “Mormons.” If it be a FACT that our religion is divine, established of God, there is no cause for alarm, nor even anxiety or uneasiness. Tens of thousands, through obedience to the sacred Gospel, know it to be true—a FACT, by immediate revelation to themselves. Therefore, these “Fifty millions of people,” are not fighting the “Mormons,” or their religion, but they are fighting God and His purposes.
Israel, on the banks of the Red Sea, were God’s people—a fact perfectly known to Moses; and he knew, also, what were the purposes of God concerning them. Hence, there was no occasion for alarm or anxiety in view of the overwhelming forces of Pharaoh’s army, threatening immediate annihilation. God’s eye was upon Israel—they were there by His direction—a FACT—a revealed FACT, known to Moses and Aaron, and doubtless to many others, by direct communication from God. It is true, they were placed in a frightful situation—naturally, a hopeless one, from which no human power or ability could extricate them.
Israel was there, not from choice, but by the command of God; and He had arranged His own program; yet Pharaoh with his armed hosts, sought to thwart His purposes, and in the end was overthrown and destroyed; and the result of this ignorance and folly stands recorded on the page of history as a lesson to all generations.
God established the Church of Jesus Christ of Latter-day Saints, by direct revelation; this is a FACT, clearly and distinctly revealed to thousands. The so-called “Mormon” people, in these valleys, are the acknowledged people of God, and are here, not by their own choice, but by immediate command of God. The work and management is the Lord’s—not the people’s—they do His bidding, and He, alone, is responsible for the result.
We have no occasion for fear or cause for trembling—the purpose of God will be accomplished—what He has recommenced will be consummated though the combined armies of the earth should rise up and oppose. It is a FACT that God has spoken, and called latter-day Israel from among the nations, and planted them in these valleys; therefore this work is His, and although He may lead us as He did Israel of old, into seemingly desperate situations, requiring serious sacrifices—the despoiling of homes—incarceration in prison, and even jeopardizing our very existence; and yet, it will be but for a moment, as it were, and then those trials will terminate as did Job’s, in an increase of possessions; and as ancient Israel’s, in a kingdom and country—honor, glory and dominion.
Some of our brethren have queried whether hereafter, they could feel themselves worthy of full fellowship with Prophets and Saints of old, who endured trials and persecutions; and with Saints of our own times who suffered in Kirtland, in Missouri and Illinois. The brethren referred to have expressed regrets that they had not been associated in those scenes of suffering. If any of these are present, I will say, for the consolation of such, you have to wait but a short time and you will have similar opportunities, to your heart’s content. You and I cannot be made perfect except through suffering: Jesus could not. In His prayer and agony in the Garden of Gethsemane, He foreshadowed the purifying process necessary in the lives of those whose ambition prompts them to secure the glory of a celestial kingdom. None should try to escape by resorting to any compromising measures.
All who journey soon or late,
Must come within the garden gate,
And kneel alone in darkness there,
And battle hard, yet not despair.
[poem Gethsemane]
It is now proposed to enact laws to govern the “Mormons” in Utah, similar to those passed in Idaho to afflict our people, viz: “Whoever claims membership in a church or organization, teaching or practicing the principles of Patriarchal Marriage, shall be deprived the right to vote or hold office.” Thus we understand the time is at hand when, whosoever admits he is a Latter-day Saint, must feel the oppressive grasp of persecution. How many now here, are ready—having oil in their vessels, and lamps trimmed, and prepared for coming events?
I am not sorry, nor do I regret on account of the near approach of these fiery ordeals; the Church, no doubt, needs purifying—we have hypocrites among us—milk-and-water Saints—those professing to be Saints, but doing nothing to render themselves worthy of membership; and too many of us have been pursuing worldly gains, rather than spiritual improvements—have not sought the things of God with that earnestness which becomes our profession. Trials and afflictions will cause our hearts to turn towards our Father who has so marvelously wrought out our redemption and deliverance from Babylon.
I wish to offer a word of caution to my brethren that you may beware, and commit no grave errors when brought into positions of trial and temptation. Some, unfortunately, have disregarded this injunction, and have imprinted a stain upon their character, and a blot upon their record which cannot be erased in time—perhaps not in eternity. These are fearful mistakes. Better suffer a thousand deaths than succumb to the force of persecution by promising to discard a single principle which God has revealed for our glory and exaltation. Our character, as Latter-day Saints, should be preserved inviolate, at whatever cost or sacrifice. Character approved of God is worth securing, even at the expense of a lifetime of constant self-denial.
While thus living we may look forward far away into the spirit land, with full assurance that when reaching that happy clime, we shall be crowned with the sons and daughters of God, and possess the wealth and glory of a Celestial kingdom.
Apostle Paul in his time, taught the Saints to have the same mind in them as was in Christ Jesus, who, finding Himself in the form of God, thought it not robbery to be equal with God. Apostle John, on the same subject says, “When Jesus appears we shall be like Him.” “Every one that hath this hope in him, purifieth himself even as God is pure.”
As man now is, God once was—even the babe of Bethlehem, advancing to childhood—thence to boyhood, manhood, then to the Godhead. This, then, is the “mark of the prize of man’s high calling in Christ Jesus.”
We are the offspring of God, begotten by Him in the spirit world, where we partook of His nature as children here partake of the likeness of their parents. Our trials and sufferings give us experience, and establish within us principles of godliness.
Jesus has, in our day, visited this world, and been seen of men on different occasions. He appeared on the 3rd day of April, 1836, to the Prophet Joseph Smith, and Oliver Cowdery, in the Temple at Kirtland, Ohio. This important visitation is described as follows:
“The veil was taken from our minds, and the eyes of our understanding were opened.”
“We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber.”
“His eyes were a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of rushing waters, even the voice of Jehovah, saying:”
“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father. Behold your sins are forgiven you; you are clean before me; therefore lift up your heads and rejoice.”
“Let the hearts of your brethren rejoice, and let the hearts of all my people rejoice, who have, with their might, built this house to my name.”
I now will bring my remarks to a close. In a few days I must leave family, kind friends and associates with whom I have spent so many pleasant hours in “The City I love so well” —proceed to Ogden—receive my sentence, then retire to private life, within my prison walls, for “The word of God and testimony of Jesus.”
I hope to address you again, many times in this life, though this may be my last—however this will be, I shall expect to meet you in yonder world clothed in robes of celestial beauty, amid the glory of the Sons of God, where grief and suffering shall have ceased—when tears will no longer moisten your cheeks, and sighs and moans no more be heard; but where, peace and joy forever reign, in those realms of glory, honor and immortality.
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The original online text version of this can be found here.