In American Latter-day Saint circles there is much idolatry over the issue of the U.S. Constitution. Most of it has to do with a particularly willful misunderstanding of most statements on the Constitution found in the scriptures, the purpose of government, the rights of the people in the face of oppressive government laws, and the supremacy of God’s law to man’s in all cases. American Latter-day Saints also tend to idolize the American Founding Fathers. Much is made of the Lord’s statement, “by the hands of wise men whom I raised up unto this very purpose,” that is for writing the Constitution. (see D&C 101:80) It is without a doubt that they were intelligent men. The writings of Thomas Jefferson are still worth studying even today. But that doesn’t justify us in not creating something better now than they could envision then; that doesn’t justify us calcifying out social, spiritual, political, and economic development because they could not imagine the next step in liberty and individual freedom. It does not justify us in idolizing the Constitution (or your respective national charter), ignoring the many ways it has been wrong, corrupt, and evil form the very start, and choosing it over that which is better now.
Category: History
God’s Will and Man’s Law
The following lost LDS Classic is an article I came across recently in my readings of older church writings. Though the author for the article is unknown, the editor of the Deseret News during this era was David O. Calder. What makes it interesting is the way in which it clearly lays out the limits on our obedience to the laws of man and the supremacy of God’s law. Further, it offers fuller, more correct interpretations of scriptures such as D&C 98: 4-6 which are often today used to justify our expected obedience to the State but which, properly understood, command that first and above all, we be loyal to God and His commandments no matter what the orders of the government may be. That man’s laws may make illegal that which God has commanded means nothing to the Saint who has dedicated his or her life to God. We are to obey God in all things, even if it means breaking the laws of men, even if it means suffering trial, hardship, suffering, and death for doing so. As the article points out, this is in fact the very test of life – to see if we follow God in all things no matter how all the powers of Earth and Hell may rage against us for doing so.
When We Should Break The Law
From our earliest days, when the Prophet Joseph and Patriarch Hyrum suffered in Liberty Jail and died in Carthage Jail, to the Saints spending nearly 30 years resisting Federal anti-polygamy laws, practicing civil disobedience and being willing to go to prison in order to serve God, on down to the modern day we have examples of the lives of great Saints who have repeatedly broken the laws of the land in order to do what is right and to serve God. Latter-day Saint history is full of rebels and rogues, people who would rather be exiled from the nation, who would rather be killed, than disobey the Lord. So how is it that so many of us have become so milquetoast about standing up the government tyranny? Why is it that so many of us think that the Saints should “strictly obey the laws of the government in which they live,” even when such laws aren’t just wrong or immoral, but even when said laws actively compel us either to disobey God or punish us for obeying Him? While there are numerous reasons, one of the largest is because Latter-day Saints have misinterpreted the Twelfth Article of Faith, D&C 58:21, and D&C 134:5 as giving commandments to the Saints to obey the law and to comply even with evil laws. A close examination of these scriptures though, as I attempt here, show that such interpretations are, by the large, gross nonsense.
Voting is Ineffective, Meaningless, And A Waste Of Time
It really doesn’t matter who you voted for, why you voted, or how you voted. Liberty is about much more than the number of autocrats on the ballots or what empty promises they make. Voting doesn’t work. It doesn’t just fail to protect your freedom; it actively creates the system by which the people are convinced to surrender their liberty. As a means to actually accomplish anything it is utterly meaningless and a total waste of time – at best. At worst it is an unethical exercise in appointing an autocrat who will use the violent powers of the law to try of force his or her Utopian vision of society upon all the people, if not the world (see the way the War on Terrorism promised to “”spread democracy” around the world and ask those being sold into slavery on Libyan beaches how that worked out for them.) Voting is completely ineffective and perfectly meaningless as anything other than a tool of control and a servile ritual that convinces the masses to love and protect the chains on their wrists and the boots on their necks.
The Great Fiction of the State
With all the evils perpetuated upon society by those in power, because of the constant robbery, harassment, and violence everyone is constantly subjected to and under threat of, it seems like it wouldn’t be hard to rally people against the evils of the State. Yet, for many there is no organization for which they would more kill and die for, no idea for which they would sacrifice more, even their children, than the government, for the State. As a result the natural question we must ask ourselves is why; why do so many give so much to and do so much for that which does them so much harm and which lives off of the masses as one great parasite draining away the vital wealth and liberty of the people until it becomes so bloated and fat and society so enfeebled that everything collapses into chaos under the weight of its failures. Here I seek to answer this question and, drawing upon as diverse thinkers as Frédéric Bastiat, Robert Houghwout Jackson, and King Benjamin, I believe I have come upon three essential insights that help explain why people engage in such pious veneration of and develop such powerful loyalty to the State. After exploring these ideas of why people believe so ardently in the Great Fiction of the State, I present the solutions to the lies of the Sate and the most effective way we can help to transform the world, liberating humanity from the yoke of the State and securing greater liberty and prosperity for ourselves and our posterity for all time.
What Do You Do When An Apostle Is Wrong?
This is a topic that I think is important to address, yet it is one that we are often afraid to address. Perhaps this is because we feel like that by pointing out or acknowledging where the Brethren are in error that we are questioning the Lord Himself or like we might damage another’s faith. Yet we all know it happens. Apostles are often wrong when citing scriptures and when citing history. And refusing to address the issue creates a very unhealthy aura of infallibility around the Brethren that not only forces more weight upon their shoulders than they already carry but it also creates a very weak and sandy foundation upon which to build our own testimonies. This article is dedicated towards answering this important question in a way that will help the believer maintain and build faith in the Restored Gospel of Jesus Christ, the Restored Church of Jesus Christ, and His appointed leaders while also acknowledging and understanding their own fallibility, their ability to commit error, and how their doing so should impact our own understanding of the scriptures.
An Apostle Explains The End of the World
This is quite possibly one of my favorite things I’ve ever read. Herein is reproduced a letter written by one of the church’s most influential thinkers and theologians, Apostle Parley P. Pratt. The letter was sent by Elder Pratt to Queen Victoria, the Queen of England, during his first mission to Great Britain. In it, Elder Pratt does something that I absolutely adore. Instead of fawning over Victoria or her court, hoping to make some favorable impression for himself or the church as you would imagine many people then and now would, Elder Pratt, while being courteous and humble, goes for the jugular of the Empire itself. Using the scriptures he lays out the coming judgments of God against the kingdoms of the world, the events of the Last Days before the Second Coming of Jesus Christ, the revolutionary the establishment of the Kingdom of God through the Restoration, and calls upon the leaders of the state to repent of their wickedness, denounce their greed and power, and to lead their nation in mass repentance before they are overthrown by the power of God. For this alone it is worth reading. Throw in his clear explanation of many of the signs of the Last Days and it is without a doubt that all who read it will profit from it.
What Caused The Great Disaster of 3 Nephi 8?
In 3 Nephi 8, the Prophet-Historian Mormon records that a tremendous cataclysm destroyed a multitude of cities, slew untold numbers of people, and shook the Nephite and Lamanite civilizations to their cores, bringing them to their knees in every describable way. This event consisted of horrific storms that destroyed entire cities, mass fires that burned other cities to the ground, massive earthquakes that tore apart yet other cities, and three days of darkness that covered the land in a literal, palpable darkness that could be felt and which prevented the kindling of any fire and which blocked out the Sun itself. In short, the Nephites and Lamanites got a practice run with the Apocalypse. But what caused it? What actual physical processes did the Lord use to bring about this Great Disaster? Here I attempt to provide an answer to this question that details all the major events and addresses what caused them. Finally, I comment on some important spiritual truths that we can learn from the history of these events.
The Religious Nature of the Political Right
A few weeks back I wrote an exploration of the religious nature of the political Left, exploring the ways that Leftist ideology acts as a religion within the lives of Leftists themselves. Today’s article is about the religious nature of the political Right and about the ways that right wing ideology acts as the religious beliefs of Rightists. Unlike many people, who make the easily understood and common mistake of equating the religion of the political Right with some aberrant form of Christianity, I have relied upon the works of Dr. Carlton J.H. Hayes, an eminent historian who pioneered the historical study of Nationalism, to study the true religion of the political Right and the impact it has in the lives of Rightists. In doing so I also dig into what it means to be on the political Right in terms of conservatism, traditionalism, and nationalism, seeking to reach the true taproot of the political Right, that set of beliefs which defines it even when all its other ideas shift and change over time. Here I believe I have hit on the definitive truth of not only what motivates right wing politics but what also drives the faith of Rightists in their ideology and what motivates them to try and remake the world in its image.
The Modern Moloch: The Complete Series
The links to the seven parts of the Modern Moloch series- about the idolatrous nature of the State and the way that the government manipulates the minds and hearts of the public using religious rituals, ideals, and symbols- can be found herein. Additionally, there is an Addendum that summarizes some of my final thoughts (for now anyway) on the subject. Also included is a section of poetry about modern day “Molochism” from American poet Allen Ginsberg that gets to the true heart of the wickedness of the State and which serves as a fitting epilogue to the series.