Pioneer Day is today. Celebrating the first time a company of Saints entered the Salt Lake Valley to permanently settle there, it is the closest thing we Latter-day Saints have to our own church holy day (holiday.) But there is a lot to this story that we don’t tell on Pioneer Day, a lot of our history and precious truth that we leave on the cutting room floor. For example: The pioneers weren’t really pioneers. They were really refugees illegally immigrating into Mexico in order to escape the decades of pogroms, ethnic cleansings, exterminations, and genocide they had suffered in the United States. This article is an attempt to tell this story of our spiritual and literal ancestors so that we can apply to real lessons of our history to the world we live in today and make it a better place, a more Christ-like place, a Zion-place.
Category: Peace
What Does Mormonism Teach About The Meaning of Life and Life on Other Worlds?
What is the meaning of life? What is the purpose behind Creation? Why am I here? Am I alone here? Are humans alone in the Universe? Is their life, intelligent life, on other worlds? If there is, what do they look like? What do they believe? How do they live? Is everything just one big cosmic accident, one great big empyrean joke?
These are some of the most meaningful and important questions that we ask ourselves. The Universe seems dark, chaotic, and full of impassable distances, and looming terrors. And it doesn’t give up its answers easily. But there are answers to our questions, a balm for our troubles, answers to our prayers.
There is the Gospel of Jesus Christ. And it answers all those questions and more. That is what this article is about.
What Christians Should Think of Memorial Day
Today I want to share a talk that a friend of mine delivered the Sunday before Memorial Day in 2017. He used Apostle Dieter F. Uchtdorf’s General Conference address, “Perfect Love Casteth Out Fear,” to counter the endless bombardment of propaganda that takes place at this time. My friend told the truth about the pro-state, pro-military lies that inundate us, preached the Gospel of Jesus Christ, and focused on the Gospel’s demand that we renounce violence and fear as means to achieving our social, political, or economic ends. In turn he also talks about the War on Drugs, the War on Terror, the US military, the idolatry of worship weapons as if they can keep you safe, missionary work, serving our enemies, loving those who hate us, and the way to build Zion.
Stephen King’s Roadwork: A Parable of Life in a Fallen World and the Light of Hope
Using the lesser known but well written Stephen King novel, “Roadwork,” as a jumping off point, this article explores the vicissitudes of life and how it seems like mortality just piles suffering and pain on top of suffering and pain until we either are crushed under the weight, seek escape in mind-numbing hedonism, or snap and engage in retaliatory violence at the world that has so hurt us. I explore how this happens and why it happens, augmenting the fictional story with a real life example of Marvin Heemeyer, a man driven to the breaking point who struck back at his persecutors, and why we don’t need to similarly give in to such despair. There is a source of hope in the despair, a blinding light in the darkness that can rescue us from the suffering and depression in life. That Light is Jesus Christ which I explain as the solution and salvation to the problems of the world. There is a better way than either suffering or vengeance and the is the Gospel of Jesus Christ and the power it gives us to tame the monster within us and create a world of light and joy.
Ancient Biblical Anarchy In The Law Of Moses
One of the most common mistakes that people make when reading the scriptures has to do with what they think it says about government. For example, most people read the stories of Saul, David, Solomon, and the succeeding kings of Judah and Ephraim as some divine endorsement of monarchy or, more generally, statism. This couldn’t be farther from the truth. All the kings of the Israelites were absolute disasters and everything after 1 Samuel 8 is the fulfillment of a warning God gives the Israelites that choosing the rule of men over His rule would be nothing but a disaster. The Old Testament is deeply anti-monarchist and anti-statist. This brings up an important question though: If God didn’t endorse kings (or the state more generally) then what kind of government does He support? What does it look like when you have God as your King? Here I answer this question while laying out what modern forms of government most closely match or best allow for God’s government to be established among His people.
President Oaks Taught The Principles of Anarchy at General Conference
This past weekend was General Conference and President Dallin H. Oaks delivered an address where he outlined five inspired principles of government which he taught are what make the U.S. Constitution an inspired document and why Latter-day Saints should feel some special loyalty to the document. Outside of the typical American culturalism in his talk, what really astounded me was that the five principles he outlined are not unique to the U.S. Constitution. They’re not even fully realized in the Constitution because of how the violence of statism limits or altogether prevents these inspired principles from operating to their fullest. But they do in consensual, non-statist government systems such as those found in libertarianism, anarchism, and voluntaryism. In this article I explore each principle individually, demonstrate how they are hobbled in the U.S Constitution, and how they are actually principles of consensual governments like anarchy, libertarianism, and voluntaryism because those forms of government allow these divine principles to operate at their highest and holiest potentials. In teaching these divine principles as the basis for righteous governments, President Oaks has inadvertently made the strongest argument for the rejection of the U.S. Constitution and the embracing of anarchy I have heard from any General Authority.
How To Achieve World Peace
Last weekend was both Pascha (Easter) and General Conference, making it a weekend doubly full of spiritual blessings. One of the most powerful talks given was Elder Jeffrey R. Hollands discourse “Not as the World Giveth,” he addresses the problems of the world – its violence, hatred, and contention, all of which originate in Satan and wicked influences – and explains how we can find solutions to these problems can be found in the Covenant of Peace – the concepts, teachings, and ordinances that can only be fully found in the Gospel of Jesus Christ. In the world we find wars and rumors of wars, rape, murder, greed, anger, social division, isolation, oppression, mockery, corruption, riots, mobs, and every excuse humans can think of to despise one another, kill one another, and hate our blood. Elder Holland then goes on to talk about the solutions to these problems and mentions three Christian principles that, if fully realized, would end all the problems of the world. These are Faith, Hope, and Charity. In this article I breakdown each of these principles and doctrines of the Gospel of Jesus Christ and show how they hold within themselves the power to truly transform the world into the place of peace, love, and liberty that we all wish it was already. Within these three principles is the key to world peace, to Zion.
The Important But Forgotten Part of Easter
Holy Saturday is the day which most of traditional Christianity spends in a kind of solemn mourning in commemoration of the death of the Savior and in anticipation of His glorious Resurrection. Often overlooked is that while Christ’s body may have been laid low in the Arimathean’s tomb, His spirit was active and engaged in one of the most essential but overlooked aspect of the Atonement of Jesus Christ – the initiation of the redemption of the dead. This Holy Saturday I want to remember and celebrate Chist great postmortal ministry when He began the work of saving all people who have ever or would ever live, ensuring all would have the oppurtunity to have the eternal blessings of His Gospel and to be transformed by the power of its ordinances, so that all people could stand before God and be judged fairly and redeemed completely. This article explores His work in the Spirit World, what we know about the work that happens there, and how this can empower us to live live our faith in this life and in the next.
Remembering The Power of The Cross on Easter
It is well known within and without of Mormonism’s cultural bubble that Latter-day Saints don’t wear crosses, nor do we consider the Cross as the symbol of our faith. Why this is will have to wait for another time. This Holy Week I instead want to explore the symbol of the Cross not in our society but in our theology. Unlike our discourse, every book of LDS scripture is awash with the symbol of the Cross and the Suffering Savior, the Crucified Christ, as the symbol of discipleship and the focus of faith. What do the scriptures have to say about the symbol of the Christ and what does it mean for what we believe and how we should teach about the Atonement of Jesus Christ? What does it mean for our Christianity? How should Latter-day Saints look at the Cross, especially as we go into the Paschal/Easter season? This is what I explore in today’s article as I prepare my heart and mind for celebrating the Crucifixion and Resurrection of Christ the Lord.
On The Death of My Father
This is the story of two deaths. The death of my father and the death of my friend’s father.
They both died of similar illnesses – systemic cancer that ravaged their body beyond the ability of present-day science to repair. But it isn’t their cause of death that is meaningful.
What is meaningful is how people reacted to their deaths. What about the way they lived their lives elicited the reactions their deaths had and what this can teach us about the Gospel of Jesus Christ and the Fathership of God – this is what I find to be so instructive. In their lives and in their deaths, we can see the quiet but profound impact that living the Gospel can have not only in the life of the disciple but on all those around him or her.
This may be the tale of two deaths, but it is also the tale of two lives – one of tragedy, one of victory, and the hope to be found in Christ for us all.