This is the Holy Week portion of our Easter Advent Celebration, covering days 19-26. It covers Palm Sunday, the suffering in Gethsemane, the Crucifixion, Christ’s ministry in the Spirit World, and HIs triumphant return as the Resurrected Lord.
This celebration includes scriptures, quotations from church leaders, hymns, videos, and activities for families to read, sing, watch, and do together as they seek to focus their Easter celebrations on the Savior Jesus Christ.
This is the third set of six days of our Easter Advent Celebration. They are focused on why we have to experience mortality and why there had to be a Savior. It starts in the Pre-Mortal Life and the presentation of the Plan of Salvation to us, the Fall of Lucifer, the consequences of the Fall of Adam and Eve, how the Atonement solves these problems, and our ultimate glorious destiny as exalted gods and goddesses.
This celebration includes scriptures, quotations from church leaders, hymns, and activities for families to read, sing, and do together as they seek to focus their Easter celebrations on the Savior Jesus Christ.
These are the second set of six days of our Easter Advent Celebration. They are focused on Old Testament and Book of Mormon prophecies about the coming Messiah, who He would be, and His atonement for the world.
This celebration includes scriptures, quotations from church leaders, hymns, and activities for families to read, sing, and do together as they seek to focus their Easter celebrations on the Savior Jesus Christ.
This is the first set of six days of our Easter Advent Celebration. It includes scriptures, quotations from church leaders, hymns, and activities for families to read, sing, and do together as they seek to focus their Easter celebrations on the Savior Jesus Christ.
These first six days are focused on recognizing why the Resurrection is so important, how it blesses all of us, and why we should celebrate always.
Announcing our new initiative- a complete guide for scriptural passages, prophetic statements, hymns, and activities to celebrate Easter as a Latter-day Saint.
Having looked at the historical sources for the Book of Mormon translation process, we have found that there is no good evidence for the idea that Joseph used a seer stone during the process. But, in the process, I kept coming across references to Joseph Smith using the Interpreters by putting them into a hat. This article evaluates those sources and draws conclusions about what they can and cannot tell us about the translation process.
In this article, I evaluate the earliest primary counts describing the tool used by Joseph Smith to translate the Book of Mormon plates into English. To a one, all the firsthand, eyewitness accounts testify that Joseph used the Nephite Interpreters and say nothing about the seer stone. Further, I look at the history of the Interpreters and the ancient Sumerian words found throughout the Book of Mormon text that testify of its origin as an authentic ancient and historical text.
The debate over how Joseph Smith translated the Book of Mormon continues to stir controversy. While many accept the theory that Smith used a seer stone, recent scholars challenge this, suggesting he used the Nephite interpreters instead. This article is the first of two that critically examines both perspectives, seeking to find the one with the strongest historical support. Here we critically evaluate the evidence that Joseph Smith used the seer stone to translate the Book of Mormon.
The article defends Christianity against atheist arguments, particularly Dr. Richard Carrier’s claims. I show that Carrier and atheists in general don’t understand the purpose of life.. And I show the necessity of The Book of Mormon as it restores lost truths, clears up contradictions from the Bible, and provides essential insights into God’s plan, offering a more complete understanding of Christian doctrine.
It is a very common claim from agnostics and atheists that not only do you not need God to be a good person, but that if you do need God to be good then you are terrible. This article shows that both of these claims are backwards, irrational nonsense. In fact, not only do you absolutely need God to be good, but you can’t even understand good without God.