The Latter-day Liberator

Category: Religion

What Mormon Women Had To Say About Polygamy- Part 1

Posted on by William H. Douglas

We all know how we are supposed to think and feel about the practice of polygamy by early Latter-day Saints. We have been told that it was sexist, oppressive, abusive, and harmful to women, something we should be ashamed of, so much that even many Latter-day Saints assume the assertions are axiomatic. But, are they? Are these statements in fact true or are they, like so many other things today, merely modern anti-Mormon drivel projected onto the past?

In order to figure this out I have decided to go back to listen the voices of the women who had firsthand experience with plural marriage, the polygamous women of Utah, to see what they had to say about the practice. Needless to say what I found is quite the opposite of the malignancies spread about plural marriage today. These powerful, intelligent, educated women saw plural marriage as an essential right of theirs that brought numerous blessings and protections to their lives which they would rather die fighting to protect than give up at the demand of the law. In this series I want to make their voices heard to counter the lies falsely spread in their name in by anti-Mormons. When it comes to plural marriage, thee truth about, like everything else, will set us free of the falsehoods we believe and reaffirm the truth of the Restored Gospel.

What About The Ages Differences Between Joseph Smith And His Wives?

Posted on by William H. Douglas

It is common and unsurprising for anti-Mormons to attack the character of the Prophet Joseph Smith. By doing so they can elicit fury from among their co-believers and engender confusion and hatred among the ignorant. A common tactic I have encountered recently is the argument that even if Joseph Smith wasn’t a pedophile (an accusation I have disproven elsewhere and a link to which will be in this article) they nevertheless argue that because some of his plural marriages were to people significantly younger than him those marriages were necessarily abusive by default because of the differing levels of maturity and therefore power and equality present in the relationship. In this article I dismantle this argument and evaluate its accusations and assumptions in the light of what we know of the culture and history of the era that the Prophet Joseph Smith lived in. Ultimately, I demonstrate that for multiple reasons this argument is incorrect and nothing but a fallacious act of presentism that has little to do with Joseph Smith or the times he lived in.

Eliza R. Snow Explains The Purpose and Power of The Relief Society

Posted on by William H. Douglas

The Relief Society of the Church of Jesus Christ of Latter-day Saints is one of the largest female organizations on the planet which is composed solely of women. It was established by revelation and given power and authority by His prophets to be one of the most powerful engines for doing good that the Earth has ever encountered. But I find that many members, men and women, don’t think of Relief Society as being anything other than that thing the women do on some Sundays. In this article we look at the teachings of Eliza R. Snow, founding member and record keeper of the Nauvoo Female Relief Society, the one who re-founded it in Utah, and second President of the Relief Society as she explains the organization of the Relief Society, its purpose, and the power it has to accomplish God’s work upon the Earth.

How Language Is Used To Convince You Of Transgender Ideas And How To Fight Back

Posted on by William H. Douglas

There is a lot being said right now about gender dysphoria, transgenderism, and the usage of personal pronouns to affirm a person’s individual gender identity. In this article I cite several studies to prove a few very important things: Language has a massive influence on the way that we see the world, that altering how we speak, even in small grammatical ways, has a huge impact on our consciousness itself, that the repetition of information over time changes the way we think and convinces us that what we are saying or hearing is true, and that ideas spread like virus, co-opting what we believe and how we live and changing them to turn us into ideological spreaders. I then put it all together to argue that the usage of preferred pronouns takes advantages of all these facts and act like a viral vector to infect us with the beliefs and ideals of transgenderism. The ultimate culmination of this is a form of reality control where what we believe is re-written by the things we hear repeatedly until we win the victory over ourselves and adopt the ideas in question as our own – in this case transgenderism. Finally, I discuss how we can resist this process and why liberty is so essential in establishing a society where all people can live as they believe.

The Truth About Mormon Culture And Why It Is Amazing

Posted on by William H. Douglas

There is no end to the handwringing that and internet article posts made by members and non-members of the Church of Jesus Christ that claim to accurately diagnose problems in “Mormon culture” and then offer solutions. Claims of homophobia, sexism, racism, nativism, transphobia, hatred, cliquishness, and more are all laid at the feet of the Latter-day Saints, told their culture is to blame, and demand (or “suggestions”) are made that will supposedly banish these ills from Latter-day Saints society. But is this true? It is certainly true that Latter-day Saints do some of these things, but is the reason they do it because of the influence of uniquely LDS theology and cultural beliefs?

In a word? No. These problems exist among Latter-day Saints, but these problems are not caused by Latter-day Saint or Mormon culture. Rather, Latter-day Saints are made scapegoats for problems which exist universally in the worldly societies in which Latter-day Saints participate and the values of which they have absorbed. When a Latter-day Saint is sexist, racist, nativist, etc., he or she is acting out the prejudices and biases of his or her own national culture and not so-called Mormon culture. In this article I explain how Latter-day Saints are indoctrinated into the virtues and vices of their national cultures and end up repeating those errors which are then incorrectly blames on Mormonism’s influence. I also talk about how you can get down to what is an actual, true Latter-day Saint culture, providing some examples to support my arguments about what it is and what it looks like. Finally, I conclude by looking at how real Latter-day Saint culture is a manifestation of the culture of Christ, which we should embrace wholeheartedly while abandoning all the Babylonian cultures of the world.

President Oaks Taught The Principles of Anarchy at General Conference

Posted on by William H. Douglas

This past weekend was General Conference and President Dallin H. Oaks delivered an address where he outlined five inspired principles of government which he taught are what make the U.S. Constitution an inspired document and why Latter-day Saints should feel some special loyalty to the document. Outside of the typical American culturalism in his talk, what really astounded me was that the five principles he outlined are not unique to the U.S. Constitution. They’re not even fully realized in the Constitution because of how the violence of statism limits or altogether prevents these inspired principles from operating to their fullest. But they do in consensual, non-statist government systems such as those found in libertarianism, anarchism, and voluntaryism. In this article I explore each principle individually, demonstrate how they are hobbled in the U.S Constitution, and how they are actually principles of consensual governments like anarchy, libertarianism, and voluntaryism because those forms of government allow these divine principles to operate at their highest and holiest potentials. In teaching these divine principles as the basis for righteous governments, President Oaks has inadvertently made the strongest argument for the rejection of the U.S. Constitution and the embracing of anarchy I have heard from any General Authority.

How To Achieve World Peace

Posted on by William H. Douglas

Last weekend was both Pascha (Easter) and General Conference, making it a weekend doubly full of spiritual blessings. One of the most powerful talks given was Elder Jeffrey R. Hollands discourse “Not as the World Giveth,” he addresses the problems of the world – its violence, hatred, and contention, all of which originate in Satan and wicked influences – and explains how we can find solutions to these problems can be found in the Covenant of Peace – the concepts, teachings, and ordinances that can only be fully found in the Gospel of Jesus Christ. In the world we find wars and rumors of wars, rape, murder, greed, anger, social division, isolation, oppression, mockery, corruption, riots, mobs, and every excuse humans can think of to despise one another, kill one another, and hate our blood. Elder Holland then goes on to talk about the solutions to these problems and mentions three Christian principles that, if fully realized, would end all the problems of the world. These are Faith, Hope, and Charity. In this article I breakdown each of these principles and doctrines of the Gospel of Jesus Christ and show how they hold within themselves the power to truly transform the world into the place of peace, love, and liberty that we all wish it was already. Within these three principles is the key to world peace, to Zion.

The Important But Forgotten Part of Easter

Posted on by William H. Douglas

Holy Saturday is the day which most of traditional Christianity spends in a kind of solemn mourning in commemoration of the death of the Savior and in anticipation of His glorious Resurrection. Often overlooked is that while Christ’s body may have been laid low in the Arimathean’s tomb, His spirit was active and engaged in one of the most essential but overlooked aspect of the Atonement of Jesus Christ – the initiation of the redemption of the dead. This Holy Saturday I want to remember and celebrate Chist great postmortal ministry when He began the work of saving all people who have ever or would ever live, ensuring all would have the oppurtunity to have the eternal blessings of His Gospel and to be transformed by the power of its ordinances, so that all people could stand before God and be judged fairly and redeemed completely. This article explores His work in the Spirit World, what we know about the work that happens there, and how this can empower us to live live our faith in this life and in the next.

Remembering The Power of The Cross on Easter

Posted on by William H. Douglas

It is well known within and without of Mormonism’s cultural bubble that Latter-day Saints don’t wear crosses, nor do we consider the Cross as the symbol of our faith. Why this is will have to wait for another time. This Holy Week I instead want to explore the symbol of the Cross not in our society but in our theology. Unlike our discourse, every book of LDS scripture is awash with the symbol of the Cross and the Suffering Savior, the Crucified Christ, as the symbol of discipleship and the focus of faith. What do the scriptures have to say about the symbol of the Christ and what does it mean for what we believe and how we should teach about the Atonement of Jesus Christ? What does it mean for our Christianity? How should Latter-day Saints look at the Cross, especially as we go into the Paschal/Easter season? This is what I explore in today’s article as I prepare my heart and mind for celebrating the Crucifixion and Resurrection of Christ the Lord.

On The Death of My Father

Posted on by William H. Douglas

This is the story of two deaths. The death of my father and the death of my friend’s father.

They both died of similar illnesses – systemic cancer that ravaged their body beyond the ability of present-day science to repair. But it isn’t their cause of death that is meaningful.
What is meaningful is how people reacted to their deaths. What about the way they lived their lives elicited the reactions their deaths had and what this can teach us about the Gospel of Jesus Christ and the Fathership of God – this is what I find to be so instructive. In their lives and in their deaths, we can see the quiet but profound impact that living the Gospel can have not only in the life of the disciple but on all those around him or her.

This may be the tale of two deaths, but it is also the tale of two lives – one of tragedy, one of victory, and the hope to be found in Christ for us all.