Last weekend was both Pascha (Easter) and General Conference, making it a weekend doubly full of spiritual blessings. One of the most powerful talks given was Elder Jeffrey R. Hollands discourse “Not as the World Giveth,” he addresses the problems of the world – its violence, hatred, and contention, all of which originate in Satan and wicked influences – and explains how we can find solutions to these problems can be found in the Covenant of Peace – the concepts, teachings, and ordinances that can only be fully found in the Gospel of Jesus Christ. In the world we find wars and rumors of wars, rape, murder, greed, anger, social division, isolation, oppression, mockery, corruption, riots, mobs, and every excuse humans can think of to despise one another, kill one another, and hate our blood. Elder Holland then goes on to talk about the solutions to these problems and mentions three Christian principles that, if fully realized, would end all the problems of the world. These are Faith, Hope, and Charity. In this article I breakdown each of these principles and doctrines of the Gospel of Jesus Christ and show how they hold within themselves the power to truly transform the world into the place of peace, love, and liberty that we all wish it was already. Within these three principles is the key to world peace, to Zion.
Category: Zion
Nonviolence In Christianity And The Apostasy From Peace: The Complete Series
In the series of articles gathered herein I accomplished three things.
First, I demonstrated the historic fact of Christian nonviolence by examining the writings of a variety of Christian leaders over a period of 300 years. In all that time not a single Christian leader whose works have survived ever taught anything other than the complete renunciation of violence and war as a central tenet of Christianity, a commandment given by Jesus Christ.
Secondly, for my Latter-day Saint readers I showed similar teachings as taught in our modern beliefs and church leaders. The teaching of early Christian leaders on this subject are not simply applicable to our lives today, they directly relate to what we believe in such a way that our modern teaching echo and are elucidated by these ancient writings.
Thirdly, and finally, I wrote a short explanation of the loss of the truths as Christianity, in a moment of Great Apostasy, abandoned centuries of Christian truth and teaching in order to construct a false and heretical doctrine that would justify the pursuit of power, prestige, and wealth by those who claimed to be Christian but who were in fact heretics and apostates corrupting Christianity into a tool of the state.
If we hope to use the full power of Christianity to help solve the problems of the world we must reject the foundation upon which all injustice is based, violence, and return to truths that made Christianity so powerful to start with, Christ-like love, service, forgiveness, and peace.
The Apostasy From Peace
Having just spent the last month demonstrating the historical fact that Christians practiced a form of what we would today call nonviolence, rejected being in the military, and taught the importance of loyalty to the universal church of Christ over and beyond all worldly political authorities and powers all as part of fulfilling Christ’s commandments to love and serve our enemies and to do nothing but good, even to those who evil to us, we are still left with a singular, important question.
What happened?
How did we get from that to where we are today? How did we get from a faith focused on self-sacrifice, love, and service to one that justifies violence, war, and subservience to the powers of the world in all their evils? How did we go form Christians being literally kicked out of church for joining the military to Christians treating the military as some sort of sacred calling?
This article not only explains how this occurred, but also how this process robbed Christianity of one of its most radically Christ-like and powerful truths and how reclaiming that truth is essential to transforming the Earth and establishing the Zion of Christ.
Nonviolence in Early Christianity, Part 3
In the Fourth Century we continue to see the doctrine of Christ that teaches us to abandon all violence and war is carried forward as Christian leaders continue to preach against paganism and prove the superiority of Christianity through its embrace of nonviolence. Martin of Tours provides a marvelous example of exactly what a Christian should do if ever he (or she) is forced into military service. Athanasius teaches that the way you can tell the difference between a true Christian and an idolater is how they approach violence and war, accurately pointing out the true source of all ideologies that promote contention and conflict. Likewise, the great Christian orator John Chrysostom draws the dividing line between Christian sheep and the savage wolves of the world. And no less than the Council of Nicaea and the Christian manual The Testament of Our Lord both outline the exact punishments to be levied against Christians who engage in military violence or who willfully join the military. Along the way the Latter-day Saint can find direct relationships between the teachings of these ancient Christians and the modern teachings of our church.
Nonviolence in Early Christianity, Part 2
This is the second part in a series tracing the teaching of what we today call nonviolence in ancient Christianity after the end of the biblical era. I pick up where I left off in Part 1, in the mid-Second Century AD/CE and go all the way through the Third Century AD/CE. In the process I cover such topics as tribalism, nationalism, abortion, violence, the role of government, a Christian’s place in government, whether a Christian can hold political office or not, the military – both from the perspective of a soldier who converts to Christianity and a Christian who is thinking about joining the military, justice, political idolatry, the Second Amendment, gun ownership, natural rights, the universal nature of the Church and Christianity, and the hypocrisy of the world’s ideologies. The teaching of these ancient Christians carrying forth the ideals of Christ confront, counter, and dismantle the cunning craftiness of the world’s doctrines through the application of the truths of the Gospel.
Nonviolence in Early Christianity, Part 1
Some of the oldest and most affirmed truths in all of Christendom are that Jesus Christ commands us to love our enemies, to renounce violence, and to reject all other worldly loyalties – be they nation, empire, or people – for the Church, the Gospel, and Jesus Christ Himself. These truths can been in the writings of the earliest surviving Christian leaders and writers. What follows below is the first part in an effort to share a small sampling of these statements which I have tried to place within a rough chronological order. Hopefully they will help the reader, whether Eastern Orthodox, Roman Catholic, Lutheran, Calvinist, Pentecostal, Christian Scientist, Latter-day Saint, etc. to understand the role of what we now call nonviolence, civil disobedience, rejection of world powers -what we today call the State – and loving and serving your enemy as central beliefs in the long history of true Christianity, ancient and modern.
Confronting and Correcting Word of Wisdom Myths
Lately, I have been thinking more often about the Word of Wisdom and common errors we Latter-day Saints make in our understanding of it. Too often I’ve heard people call it the “Lord’s Law of Health,” express distress that people can drink coffee but not soda, and suggest it is about not becoming addicted to stuff like caffeine or tobacco. While all of these have some kernel of truth to them, they are all fundamental misunderstandings of what the Word of Wisdom is and what its function in Latter-day Saint lives and society is supposed to be. And because we misunderstand the Word of Wisdom it often leads us to incorrect conclusions about how we should live it, mistakes which can even degrade our faith. Here I address these issues and seek to explain why thinking of the Word of Wisdom as a Law of Health is to misunderstand what it is, the blessings promised by it, and its role in Latter-day Saint lives and community. Once properly understood common misunderstandings of it, such as it forbids caffeine, and seeming contradictions, such as not drinking coffee because it is unhealthy but being fine with drinking energy drinks, are cleared up. Hopefully this helps Latter-day Saints better understand the Word of Wisdom, live it as God has commanded, and enjoy the blessing from doing so in their lives.
The Christian Case For Nonviolence
The following address, “A Case for Christocentric Nonviolence”, is a copy of a presentation made by New Testament scholar Dr. Preston Sprinkle. It is merely the tip of the iceberg of the evidence and arguments from Christian scripture, history, and theology he uses in his book “Fight” to demonstrate that Christianity is rooted in an absolute ethic of God-like love for all and the commandment to renounce all violence for all causes as Christians are ordered by Christ’s word, deeds, and example to save our enemies, not destroy them. In it he discusses four basic theses, statements of fact that will be proven, which demonstrate the nonviolent nature of Christ and Christian teaching. Then he deals with four arguments commonly made by people trying to justify Christian violence – Romans 13, the cleansing of the temple by Jesus, Jesus telling the Apostles to go buy sword, and the Second Coming – and after demonstrating the errors in them and answering those concerns he concludes by suggesting but a few ways of how this should effect the way we think and act as Christians today in both terms of violent personal self-defense and in war.
The Trump Riots And The American State
On January 6, 2021 a group of thousands of Donald Trump supporters stormed the U.S. Capitol building in order to disrupt the Senate’s official confirmation of Joe Biden as the next President of the United States of America. These events have set off a firestorm of protests and denunciations across the planet, with many people expressing open dismay that “such an attack on democracy” could happen in America. Here I explore how these reactions prove that those who talk about democracy the most often understand it the least, as a group of the demos – the common people – assaulting the halls of power in order to prevent what they saw as corrupt political actions is the most democratic that has happened in America in the last fifty years. I further explore how the celebration by many on the political Left of the shooting of one of the protestors shows what their true political motives are, and they aren’t to end police brutality. Finally, I look at what the problems are which have given rise to this political divisiveness and what the real solutions are to it, both from a secular perspective and from a fuller religious perspective.
Rejoice That God Is With Us Now And Forever
It being Christmas I wanted to share something short but beautiful. My favorite Christmas hymn is Veni, Veni Emmanuel, or in English, O’ Come, O’ Come, Emmanuel. The song is both a prayer that accurately captures the hopes, if not the actual words, of those who looked forward to the Messiah’s first coming and those of us now who anticipate His Second Coming. But it also testifies to us that we need not wait for Christ to come again to experience the power and peace He promises to bring because God is with us even now in Presence, Person, and Spirit. He is our Emmanuel, our ever present God if we but open our eyes, minds, ears, and hearts to Him.