There is a lot being said right now about gender dysphoria, transgenderism, and the usage of personal pronouns to affirm a person’s individual gender identity. In this article I cite several studies to prove a few very important things: Language has a massive influence on the way that we see the world, that altering how we speak, even in small grammatical ways, has a huge impact on our consciousness itself, that the repetition of information over time changes the way we think and convinces us that what we are saying or hearing is true, and that ideas spread like virus, co-opting what we believe and how we live and changing them to turn us into ideological spreaders. I then put it all together to argue that the usage of preferred pronouns takes advantages of all these facts and act like a viral vector to infect us with the beliefs and ideals of transgenderism. The ultimate culmination of this is a form of reality control where what we believe is re-written by the things we hear repeatedly until we win the victory over ourselves and adopt the ideas in question as our own – in this case transgenderism. Finally, I discuss how we can resist this process and why liberty is so essential in establishing a society where all people can live as they believe.
The First Work of Mormon Fiction Ever Printed
Elder Parley P. Pratt is well known in Latter-day Saint a sone of its earliest converts, most powerful missionaries, and most influential theologians. Nearly two centuries later his ideas still have significant influence on the beliefs of millions around the world, often without their even knowing it. Those who have studied his life may also know him as one of the earliest Latter-day poets, creating the first hymnal used by members of the church and authoring several hymns which are still sung today in addition to the numerous poems that he penned. But few will know that he is the author of the first work of Latter-day Saint fiction ever published. In the present day when authors and authoresses like Brandon Sanderson, Stephanie Myer, Orson Scott Card, and Jessica Day George have dominated the Western fiction, sci-fi, and fantasy bestsellers lists it seems like LDS fiction writers are everywhere. But that hasn’t always been the case. It had to start somewhere. This is that beginning. This is “Joe Smith and the Devil.”
The Truth About Mormon Culture And Why It Is Amazing
There is no end to the handwringing that and internet article posts made by members and non-members of the Church of Jesus Christ that claim to accurately diagnose problems in “Mormon culture” and then offer solutions. Claims of homophobia, sexism, racism, nativism, transphobia, hatred, cliquishness, and more are all laid at the feet of the Latter-day Saints, told their culture is to blame, and demand (or “suggestions”) are made that will supposedly banish these ills from Latter-day Saints society. But is this true? It is certainly true that Latter-day Saints do some of these things, but is the reason they do it because of the influence of uniquely LDS theology and cultural beliefs?
In a word? No. These problems exist among Latter-day Saints, but these problems are not caused by Latter-day Saint or Mormon culture. Rather, Latter-day Saints are made scapegoats for problems which exist universally in the worldly societies in which Latter-day Saints participate and the values of which they have absorbed. When a Latter-day Saint is sexist, racist, nativist, etc., he or she is acting out the prejudices and biases of his or her own national culture and not so-called Mormon culture. In this article I explain how Latter-day Saints are indoctrinated into the virtues and vices of their national cultures and end up repeating those errors which are then incorrectly blames on Mormonism’s influence. I also talk about how you can get down to what is an actual, true Latter-day Saint culture, providing some examples to support my arguments about what it is and what it looks like. Finally, I conclude by looking at how real Latter-day Saint culture is a manifestation of the culture of Christ, which we should embrace wholeheartedly while abandoning all the Babylonian cultures of the world.
The Great Dangers of Democratic Socialism to Minorities
There is a lot written about the titanic failures of Socialism and I’m sure more will be written in the years to come. But, thanks in part to the fetishization of democracy and the propaganda fed into the minds of people that convinces them of the lie that all you need in order to have a just, equal, free, and prosperous society is to “enhance democracy” within it, there is not enough written about the grave dangers of democratic socialism. And I use the term grave here exactly because that is where most minority peoples would end up in a democratic socialist society – in the grave. Every genocide, every act of slavery, every war crime, every act of segregation, every act of apartheid, every act of systemic oppression has always been a public, democratic, popular endeavor. Placing within the hands of a majority the power to do whatever it wills has been and always will be a disaster. This article is about how “democratic socialism” does nothing but exacerbate these threats to the lives and liberties of those weakest in any society – its racial, ethnic, and religious minorities.
President Oaks Taught The Principles of Anarchy at General Conference
This past weekend was General Conference and President Dallin H. Oaks delivered an address where he outlined five inspired principles of government which he taught are what make the U.S. Constitution an inspired document and why Latter-day Saints should feel some special loyalty to the document. Outside of the typical American culturalism in his talk, what really astounded me was that the five principles he outlined are not unique to the U.S. Constitution. They’re not even fully realized in the Constitution because of how the violence of statism limits or altogether prevents these inspired principles from operating to their fullest. But they do in consensual, non-statist government systems such as those found in libertarianism, anarchism, and voluntaryism. In this article I explore each principle individually, demonstrate how they are hobbled in the U.S Constitution, and how they are actually principles of consensual governments like anarchy, libertarianism, and voluntaryism because those forms of government allow these divine principles to operate at their highest and holiest potentials. In teaching these divine principles as the basis for righteous governments, President Oaks has inadvertently made the strongest argument for the rejection of the U.S. Constitution and the embracing of anarchy I have heard from any General Authority.
How To Achieve World Peace
Last weekend was both Pascha (Easter) and General Conference, making it a weekend doubly full of spiritual blessings. One of the most powerful talks given was Elder Jeffrey R. Hollands discourse “Not as the World Giveth,” he addresses the problems of the world – its violence, hatred, and contention, all of which originate in Satan and wicked influences – and explains how we can find solutions to these problems can be found in the Covenant of Peace – the concepts, teachings, and ordinances that can only be fully found in the Gospel of Jesus Christ. In the world we find wars and rumors of wars, rape, murder, greed, anger, social division, isolation, oppression, mockery, corruption, riots, mobs, and every excuse humans can think of to despise one another, kill one another, and hate our blood. Elder Holland then goes on to talk about the solutions to these problems and mentions three Christian principles that, if fully realized, would end all the problems of the world. These are Faith, Hope, and Charity. In this article I breakdown each of these principles and doctrines of the Gospel of Jesus Christ and show how they hold within themselves the power to truly transform the world into the place of peace, love, and liberty that we all wish it was already. Within these three principles is the key to world peace, to Zion.
The Important But Forgotten Part of Easter
Holy Saturday is the day which most of traditional Christianity spends in a kind of solemn mourning in commemoration of the death of the Savior and in anticipation of His glorious Resurrection. Often overlooked is that while Christ’s body may have been laid low in the Arimathean’s tomb, His spirit was active and engaged in one of the most essential but overlooked aspect of the Atonement of Jesus Christ – the initiation of the redemption of the dead. This Holy Saturday I want to remember and celebrate Chist great postmortal ministry when He began the work of saving all people who have ever or would ever live, ensuring all would have the oppurtunity to have the eternal blessings of His Gospel and to be transformed by the power of its ordinances, so that all people could stand before God and be judged fairly and redeemed completely. This article explores His work in the Spirit World, what we know about the work that happens there, and how this can empower us to live live our faith in this life and in the next.
Remembering The Power of The Cross on Easter
It is well known within and without of Mormonism’s cultural bubble that Latter-day Saints don’t wear crosses, nor do we consider the Cross as the symbol of our faith. Why this is will have to wait for another time. This Holy Week I instead want to explore the symbol of the Cross not in our society but in our theology. Unlike our discourse, every book of LDS scripture is awash with the symbol of the Cross and the Suffering Savior, the Crucified Christ, as the symbol of discipleship and the focus of faith. What do the scriptures have to say about the symbol of the Christ and what does it mean for what we believe and how we should teach about the Atonement of Jesus Christ? What does it mean for our Christianity? How should Latter-day Saints look at the Cross, especially as we go into the Paschal/Easter season? This is what I explore in today’s article as I prepare my heart and mind for celebrating the Crucifixion and Resurrection of Christ the Lord.
On The Death of My Father
This is the story of two deaths. The death of my father and the death of my friend’s father.
They both died of similar illnesses – systemic cancer that ravaged their body beyond the ability of present-day science to repair. But it isn’t their cause of death that is meaningful.
What is meaningful is how people reacted to their deaths. What about the way they lived their lives elicited the reactions their deaths had and what this can teach us about the Gospel of Jesus Christ and the Fathership of God – this is what I find to be so instructive. In their lives and in their deaths, we can see the quiet but profound impact that living the Gospel can have not only in the life of the disciple but on all those around him or her.
This may be the tale of two deaths, but it is also the tale of two lives – one of tragedy, one of victory, and the hope to be found in Christ for us all.
When Elder Orson Hyde Predicted World War I in 1862
In this LDS Classic we have an article originally written by Elder Orson Hyde of the Quorum of the Twelve Apostles to a Missouri newspaper in 1862, during the height of the American Civil War. In this letter, Elder Hyde does a number of fascinating and insightful things.
First, he talks about how the events of the Civil War in Missouri were divine punishment on the people there for their persecution of the Saints.
Secondly, he explains how the Civil War itself is a fulfillment of a prophecy given by the Prophet Joseph Smith in 1832, which is D&C 87 today. He also explains how this connects to the imagery of the Four Horsemen of the Apocalypse in Revelation, specifically the Horseman of War and the opening of the Seven Seals.
Finally he teaches that the “demon of war” will move from America to Europe and issues a prediction of war there that fits perfectly what we now call World War I.
An excellent read for all the insights and prophecy contained herein.