In the Fourth Century we continue to see the doctrine of Christ that teaches us to abandon all violence and war is carried forward as Christian leaders continue to preach against paganism and prove the superiority of Christianity through its embrace of nonviolence. Martin of Tours provides a marvelous example of exactly what a Christian should do if ever he (or she) is forced into military service. Athanasius teaches that the way you can tell the difference between a true Christian and an idolater is how they approach violence and war, accurately pointing out the true source of all ideologies that promote contention and conflict. Likewise, the great Christian orator John Chrysostom draws the dividing line between Christian sheep and the savage wolves of the world. And no less than the Council of Nicaea and the Christian manual The Testament of Our Lord both outline the exact punishments to be levied against Christians who engage in military violence or who willfully join the military. Along the way the Latter-day Saint can find direct relationships between the teachings of these ancient Christians and the modern teachings of our church.
Tag: abandon the military
The Christian Case For Nonviolence
The following address, “A Case for Christocentric Nonviolence”, is a copy of a presentation made by New Testament scholar Dr. Preston Sprinkle. It is merely the tip of the iceberg of the evidence and arguments from Christian scripture, history, and theology he uses in his book “Fight” to demonstrate that Christianity is rooted in an absolute ethic of God-like love for all and the commandment to renounce all violence for all causes as Christians are ordered by Christ’s word, deeds, and example to save our enemies, not destroy them. In it he discusses four basic theses, statements of fact that will be proven, which demonstrate the nonviolent nature of Christ and Christian teaching. Then he deals with four arguments commonly made by people trying to justify Christian violence – Romans 13, the cleansing of the temple by Jesus, Jesus telling the Apostles to go buy sword, and the Second Coming – and after demonstrating the errors in them and answering those concerns he concludes by suggesting but a few ways of how this should effect the way we think and act as Christians today in both terms of violent personal self-defense and in war.