This is the second part in a series tracing the teaching of what we today call nonviolence in ancient Christianity after the end of the biblical era. I pick up where I left off in Part 1, in the mid-Second Century AD/CE and go all the way through the Third Century AD/CE. In the process I cover such topics as tribalism, nationalism, abortion, violence, the role of government, a Christian’s place in government, whether a Christian can hold political office or not, the military – both from the perspective of a soldier who converts to Christianity and a Christian who is thinking about joining the military, justice, political idolatry, the Second Amendment, gun ownership, natural rights, the universal nature of the Church and Christianity, and the hypocrisy of the world’s ideologies. The teaching of these ancient Christians carrying forth the ideals of Christ confront, counter, and dismantle the cunning craftiness of the world’s doctrines through the application of the truths of the Gospel.
Tag: Christ disarmed all Christians
Nonviolence in Early Christianity, Part 1
Some of the oldest and most affirmed truths in all of Christendom are that Jesus Christ commands us to love our enemies, to renounce violence, and to reject all other worldly loyalties – be they nation, empire, or people – for the Church, the Gospel, and Jesus Christ Himself. These truths can been in the writings of the earliest surviving Christian leaders and writers. What follows below is the first part in an effort to share a small sampling of these statements which I have tried to place within a rough chronological order. Hopefully they will help the reader, whether Eastern Orthodox, Roman Catholic, Lutheran, Calvinist, Pentecostal, Christian Scientist, Latter-day Saint, etc. to understand the role of what we now call nonviolence, civil disobedience, rejection of world powers -what we today call the State – and loving and serving your enemy as central beliefs in the long history of true Christianity, ancient and modern.