This past weekend was General Conference and President Dallin H. Oaks delivered an address where he outlined five inspired principles of government which he taught are what make the U.S. Constitution an inspired document and why Latter-day Saints should feel some special loyalty to the document. Outside of the typical American culturalism in his talk, what really astounded me was that the five principles he outlined are not unique to the U.S. Constitution. They’re not even fully realized in the Constitution because of how the violence of statism limits or altogether prevents these inspired principles from operating to their fullest. But they do in consensual, non-statist government systems such as those found in libertarianism, anarchism, and voluntaryism. In this article I explore each principle individually, demonstrate how they are hobbled in the U.S Constitution, and how they are actually principles of consensual governments like anarchy, libertarianism, and voluntaryism because those forms of government allow these divine principles to operate at their highest and holiest potentials. In teaching these divine principles as the basis for righteous governments, President Oaks has inadvertently made the strongest argument for the rejection of the U.S. Constitution and the embracing of anarchy I have heard from any General Authority.
Tag: Christian Anarchist
The U.S. Constitution: A Covenant With Death, An Agreement With Hell
In American Latter-day Saint circles there is much idolatry over the issue of the U.S. Constitution. Most of it has to do with a particularly willful misunderstanding of most statements on the Constitution found in the scriptures, the purpose of government, the rights of the people in the face of oppressive government laws, and the supremacy of God’s law to man’s in all cases. American Latter-day Saints also tend to idolize the American Founding Fathers. Much is made of the Lord’s statement, “by the hands of wise men whom I raised up unto this very purpose,” that is for writing the Constitution. (see D&C 101:80) It is without a doubt that they were intelligent men. The writings of Thomas Jefferson are still worth studying even today. But that doesn’t justify us in not creating something better now than they could envision then; that doesn’t justify us calcifying out social, spiritual, political, and economic development because they could not imagine the next step in liberty and individual freedom. It does not justify us in idolizing the Constitution (or your respective national charter), ignoring the many ways it has been wrong, corrupt, and evil form the very start, and choosing it over that which is better now.
God’s Will and Man’s Law
The following lost LDS Classic is an article I came across recently in my readings of older church writings. Though the author for the article is unknown, the editor of the Deseret News during this era was David O. Calder. What makes it interesting is the way in which it clearly lays out the limits on our obedience to the laws of man and the supremacy of God’s law. Further, it offers fuller, more correct interpretations of scriptures such as D&C 98: 4-6 which are often today used to justify our expected obedience to the State but which, properly understood, command that first and above all, we be loyal to God and His commandments no matter what the orders of the government may be. That man’s laws may make illegal that which God has commanded means nothing to the Saint who has dedicated his or her life to God. We are to obey God in all things, even if it means breaking the laws of men, even if it means suffering trial, hardship, suffering, and death for doing so. As the article points out, this is in fact the very test of life – to see if we follow God in all things no matter how all the powers of Earth and Hell may rage against us for doing so.