For a long time I have looked for a clear and attractive graph or poster of the Plan of Salvation. It is easier for children and adults to better understand the Plan once it is laid out for them. Despite appreciating one recently published in a church magazine, it is imperfect because it lacks critical elements like the Fall of Adam and Eve. To address this, I have created a revised, detailed version with added scriptural references and explanations to people understand the Plan of Salvation. This poster can be downloaded and printed for free by everyone in this article.
Tag: Gospel of Jesus Christ
Apostles Destroy Nationalism and Statism at General Conference
General Conference was earlier this month. Among the many inspired messages shared by the Prophets and Apostles were some that directly and indirectly criticized the worldly philosophies of nationalism and statism as well as the spirit of contention these ideas are based upon. The remarks of Apostles Jeffrey R. Holland and Dale G. Renlund especially presented nationalism as being in direct opposition to the doctrines of Jesus Christ.
Nonviolence in Early Christianity, Part 3
In the Fourth Century we continue to see the doctrine of Christ that teaches us to abandon all violence and war is carried forward as Christian leaders continue to preach against paganism and prove the superiority of Christianity through its embrace of nonviolence. Martin of Tours provides a marvelous example of exactly what a Christian should do if ever he (or she) is forced into military service. Athanasius teaches that the way you can tell the difference between a true Christian and an idolater is how they approach violence and war, accurately pointing out the true source of all ideologies that promote contention and conflict. Likewise, the great Christian orator John Chrysostom draws the dividing line between Christian sheep and the savage wolves of the world. And no less than the Council of Nicaea and the Christian manual The Testament of Our Lord both outline the exact punishments to be levied against Christians who engage in military violence or who willfully join the military. Along the way the Latter-day Saint can find direct relationships between the teachings of these ancient Christians and the modern teachings of our church.
The Christian Case For Nonviolence
The following address, “A Case for Christocentric Nonviolence”, is a copy of a presentation made by New Testament scholar Dr. Preston Sprinkle. It is merely the tip of the iceberg of the evidence and arguments from Christian scripture, history, and theology he uses in his book “Fight” to demonstrate that Christianity is rooted in an absolute ethic of God-like love for all and the commandment to renounce all violence for all causes as Christians are ordered by Christ’s word, deeds, and example to save our enemies, not destroy them. In it he discusses four basic theses, statements of fact that will be proven, which demonstrate the nonviolent nature of Christ and Christian teaching. Then he deals with four arguments commonly made by people trying to justify Christian violence – Romans 13, the cleansing of the temple by Jesus, Jesus telling the Apostles to go buy sword, and the Second Coming – and after demonstrating the errors in them and answering those concerns he concludes by suggesting but a few ways of how this should effect the way we think and act as Christians today in both terms of violent personal self-defense and in war.
The Hope, Dreams, and Realities of Christmas
Christmas Day is a day replete with meanings. The birth of the child Jesus was also the birth of Christ the Savior and the Nativity cannot be separated from the Crucifixion or the Resurrection in its meaning and purpose. And because it is so connected to the Atonement it is also connected to all the hopes, dreams, and fears that lurk in the minds of men and which they act out in their lives for good and ill. The Nativity is therefore rich and deep in meaning for all people a sit holds the promise of all the light, joy, healing, and eternal exaltation that Christs promises to all the world, not only those who follow Him. It is the promise of life immortal to all and life eternal for all. And that is always worth celebrating.
The Great Fiction of the State
With all the evils perpetuated upon society by those in power, because of the constant robbery, harassment, and violence everyone is constantly subjected to and under threat of, it seems like it wouldn’t be hard to rally people against the evils of the State. Yet, for many there is no organization for which they would more kill and die for, no idea for which they would sacrifice more, even their children, than the government, for the State. As a result the natural question we must ask ourselves is why; why do so many give so much to and do so much for that which does them so much harm and which lives off of the masses as one great parasite draining away the vital wealth and liberty of the people until it becomes so bloated and fat and society so enfeebled that everything collapses into chaos under the weight of its failures. Here I seek to answer this question and, drawing upon as diverse thinkers as Frédéric Bastiat, Robert Houghwout Jackson, and King Benjamin, I believe I have come upon three essential insights that help explain why people engage in such pious veneration of and develop such powerful loyalty to the State. After exploring these ideas of why people believe so ardently in the Great Fiction of the State, I present the solutions to the lies of the Sate and the most effective way we can help to transform the world, liberating humanity from the yoke of the State and securing greater liberty and prosperity for ourselves and our posterity for all time.
The Religious Nature of the Political Left
Having just finished thoroughly discussing the ways that governments use secularized versions of religious symbolism and ritual to manipulate the public and generate a sense of loyalty and obedience to it from among the masses, I thought it worthwhile to explore how the different partisan denominations of the politics -the “Left” and the “Right”- function as secular religions as well. The value in this is in explaining why people adhere to their different political beliefs and parties even when all logic, science, and morality demonstrate the inherent flaws, errors, and failings of those political beliefs to either reflect reality or to reform reality and create the outcomes their adherents promise if people would but live them. In this article I address this in terms of the Left, exploring how and why Leftist beliefs act as religious dogmas in the lives of Leftists.