The following address, “A Case for Christocentric Nonviolence”, is a copy of a presentation made by New Testament scholar Dr. Preston Sprinkle. It is merely the tip of the iceberg of the evidence and arguments from Christian scripture, history, and theology he uses in his book “Fight” to demonstrate that Christianity is rooted in an absolute ethic of God-like love for all and the commandment to renounce all violence for all causes as Christians are ordered by Christ’s word, deeds, and example to save our enemies, not destroy them. In it he discusses four basic theses, statements of fact that will be proven, which demonstrate the nonviolent nature of Christ and Christian teaching. Then he deals with four arguments commonly made by people trying to justify Christian violence – Romans 13, the cleansing of the temple by Jesus, Jesus telling the Apostles to go buy sword, and the Second Coming – and after demonstrating the errors in them and answering those concerns he concludes by suggesting but a few ways of how this should effect the way we think and act as Christians today in both terms of violent personal self-defense and in war.
Tag: Jesus Christ
Rejoice That God Is With Us Now And Forever
It being Christmas I wanted to share something short but beautiful. My favorite Christmas hymn is Veni, Veni Emmanuel, or in English, O’ Come, O’ Come, Emmanuel. The song is both a prayer that accurately captures the hopes, if not the actual words, of those who looked forward to the Messiah’s first coming and those of us now who anticipate His Second Coming. But it also testifies to us that we need not wait for Christ to come again to experience the power and peace He promises to bring because God is with us even now in Presence, Person, and Spirit. He is our Emmanuel, our ever present God if we but open our eyes, minds, ears, and hearts to Him.
The Eternal Victory of Christmas
I recently wrote that without a proper understanding of the Atonement of Jesus Christ that one cannot fully comprehend the meaning of Christmas. Christ was born to Resurrect, defeat Death and Hell, and open to path of salvation and eternal life to all. This is absolutely true, but since I wrote that article I have had my vision widened to see that the scope of the Atonement, and therefore the Nativity, is much wider, much deeper, and much greater than I had before understood.
Here I try and share that vision with you through the writings of Apostle Orson Pratt. Herein he discusses the Plan of Salvation and its unending and self-perpetuating nature. The cycle of Creation, Fall, Redemption, Exaltation, and Creation are explored here in Elder Pratt’s writings. Then I briefly connect these truths back to the Nativity and how understanding them will deepen our comprehension of the richness and eternal ramifications of that first Christmas.
The Origins of The God-State
There are many historical works on the rise of the modern State and the origins of its power. Many of them trace the development of the modern state from the end of the Medieval all the way up through the present day, drawing attention to how particular national and global crises – mostly wars and economic collapses – have resulted in the growth of the power of the centralized state as a solution to these problems.
As with all history, understanding these facts is very important to understanding how we got to where we are today. But in answering how they all too often neglect the why things are the way they are today.
Why is it that people have turned to the State for temporal and material salvation?
Why is it that men and women lavish religious levels of adoration and faith upon the State and its operatives?
Why is it that people have given it so much power?
What about humans and the way we think has convinced us, seemingly en masse, to turn to the State for salvation?
Using the writings of eminent psychologist Dr. Carl Jung, I try here to answer these questions; I answer not how the God-State came to be, but why humans have created the God-State in the first place.
The Power of Giving Thanks
Originally I had planned to do a deep dive on the history of American Thanksgiving as a nationalist holiday that perpetuates the myths those in power want because those myth justify their positions of power and exercise of control over the populace. And maybe I will next year. This year though I have decided to do otherwise due to a request put out by the Prophet last week for the members to spend the next week expressing our gratitude to God for His blessings in our lives and to focus on building our relationship with God and Christ.
So instead of digging into Thanksgiving I decided to explore the three things the Prophet has asked us to do and to talk about how each of them individually and together can transform our lives and the world around us. Seemingly simple practices like giving thanks, regular prayer, and building a close relationship with Christ can not only change our lives but they can transform the world. Here I explore each of these in a little more depth to try and tease out some of the richness of these concepts, why they are important, what makes them so powerful, and how we can apply them into our lives to make ourselves better people and the world a better place.
The Great Fiction of the State
With all the evils perpetuated upon society by those in power, because of the constant robbery, harassment, and violence everyone is constantly subjected to and under threat of, it seems like it wouldn’t be hard to rally people against the evils of the State. Yet, for many there is no organization for which they would more kill and die for, no idea for which they would sacrifice more, even their children, than the government, for the State. As a result the natural question we must ask ourselves is why; why do so many give so much to and do so much for that which does them so much harm and which lives off of the masses as one great parasite draining away the vital wealth and liberty of the people until it becomes so bloated and fat and society so enfeebled that everything collapses into chaos under the weight of its failures. Here I seek to answer this question and, drawing upon as diverse thinkers as Frédéric Bastiat, Robert Houghwout Jackson, and King Benjamin, I believe I have come upon three essential insights that help explain why people engage in such pious veneration of and develop such powerful loyalty to the State. After exploring these ideas of why people believe so ardently in the Great Fiction of the State, I present the solutions to the lies of the Sate and the most effective way we can help to transform the world, liberating humanity from the yoke of the State and securing greater liberty and prosperity for ourselves and our posterity for all time.
An Apostle Explains The End of the World
This is quite possibly one of my favorite things I’ve ever read. Herein is reproduced a letter written by one of the church’s most influential thinkers and theologians, Apostle Parley P. Pratt. The letter was sent by Elder Pratt to Queen Victoria, the Queen of England, during his first mission to Great Britain. In it, Elder Pratt does something that I absolutely adore. Instead of fawning over Victoria or her court, hoping to make some favorable impression for himself or the church as you would imagine many people then and now would, Elder Pratt, while being courteous and humble, goes for the jugular of the Empire itself. Using the scriptures he lays out the coming judgments of God against the kingdoms of the world, the events of the Last Days before the Second Coming of Jesus Christ, the revolutionary the establishment of the Kingdom of God through the Restoration, and calls upon the leaders of the state to repent of their wickedness, denounce their greed and power, and to lead their nation in mass repentance before they are overthrown by the power of God. For this alone it is worth reading. Throw in his clear explanation of many of the signs of the Last Days and it is without a doubt that all who read it will profit from it.
What Does It Mean To “Render Unto Caesar”?
“Render unto Caesar the things which are Caesar’s and to God the things which are God’s,” is one of the most abused and least understood scriptures in the Standard Works. For nearly 2,000 years it has been used to justify the violence, brutality, and evils carried out by the State and used by its defenders to argue that Christians should obey their governments when it robs and oppresses them. But this interpretation is way off from the true meaning of the scripture.
By delving into the scriptures themselves and examining the historical and scriptural context in which Christ was speaking not only do I conclude that the classic interpretation of this scripture is wrong, but that it means almost the exact opposite of what the classical interpretation says the scripture means. It is not a call to submit to Caesar, to obey our governments, and do what we are told by these in power. Rather it is a call to rebel against the powers of the world and serve God alone.
I also talk about how this scripture has special applications for endowed Latter-day Saints as they have covenanted to give everything they own and are to Christ alone for the building of His Kingdom, not to Caesar for the building of Babylon.
What Caused The Great Disaster of 3 Nephi 8?
In 3 Nephi 8, the Prophet-Historian Mormon records that a tremendous cataclysm destroyed a multitude of cities, slew untold numbers of people, and shook the Nephite and Lamanite civilizations to their cores, bringing them to their knees in every describable way. This event consisted of horrific storms that destroyed entire cities, mass fires that burned other cities to the ground, massive earthquakes that tore apart yet other cities, and three days of darkness that covered the land in a literal, palpable darkness that could be felt and which prevented the kindling of any fire and which blocked out the Sun itself. In short, the Nephites and Lamanites got a practice run with the Apocalypse. But what caused it? What actual physical processes did the Lord use to bring about this Great Disaster? Here I attempt to provide an answer to this question that details all the major events and addresses what caused them. Finally, I comment on some important spiritual truths that we can learn from the history of these events.
The Religious Nature of the Political Left
Having just finished thoroughly discussing the ways that governments use secularized versions of religious symbolism and ritual to manipulate the public and generate a sense of loyalty and obedience to it from among the masses, I thought it worthwhile to explore how the different partisan denominations of the politics -the “Left” and the “Right”- function as secular religions as well. The value in this is in explaining why people adhere to their different political beliefs and parties even when all logic, science, and morality demonstrate the inherent flaws, errors, and failings of those political beliefs to either reflect reality or to reform reality and create the outcomes their adherents promise if people would but live them. In this article I address this in terms of the Left, exploring how and why Leftist beliefs act as religious dogmas in the lives of Leftists.