The Church of Jesus Christ of Latter-day Saints is often attacked as being “anti-woman” and as “oppressive” to women by our critics. The attacks are complete nonsense. The very opposite is true. In a world that is constantly denigrating women, that is seeking to even obliterate the reality of women, it is only the Church of Jesus Christ that promotes, defends, and upholds women and womanhood. While all else hate women and womanhood, even those who claim to be feminists, it is only in the Restored Gospel and this church that the ennobling, uplifting, and exalting truths of Divine Womanhood are found and enacted.
Tag: Justin Martyr
The World Was Not Created In Six Literal Days
There are two different but connected errors that seriously plague modern Christianity. The first is the common error throughout segments of Christianity, including among Latter-day Saints, that the Earth was created in seven days. The second common error is that the world approximately 7,000 years old. Both are based on fundamental misunderstandings of the scriptures and have damaged the faith of thousands of believers. Both have also been refuted by modern revelation starting with the Prophet Joseph Smith. In order to treat both of these issues with the seriousness they deserve I have decided to write an article dedicated to each. This article will address the erroneous belief that the Earth (or even the entire Universe) was created in six days by God. In doing so I will combine a proper understanding of scriptural context with modern revelation to establish what it is about the Creation of the Earth that the scriptures do teach so that we Latter-day Saints will not continue to fall into the error that other Christians have.
Remembering The Power of The Cross on Easter
It is well known within and without of Mormonism’s cultural bubble that Latter-day Saints don’t wear crosses, nor do we consider the Cross as the symbol of our faith. Why this is will have to wait for another time. This Holy Week I instead want to explore the symbol of the Cross not in our society but in our theology. Unlike our discourse, every book of LDS scripture is awash with the symbol of the Cross and the Suffering Savior, the Crucified Christ, as the symbol of discipleship and the focus of faith. What do the scriptures have to say about the symbol of the Christ and what does it mean for what we believe and how we should teach about the Atonement of Jesus Christ? What does it mean for our Christianity? How should Latter-day Saints look at the Cross, especially as we go into the Paschal/Easter season? This is what I explore in today’s article as I prepare my heart and mind for celebrating the Crucifixion and Resurrection of Christ the Lord.
Nonviolence In Christianity And The Apostasy From Peace: The Complete Series
In the series of articles gathered herein I accomplished three things.
First, I demonstrated the historic fact of Christian nonviolence by examining the writings of a variety of Christian leaders over a period of 300 years. In all that time not a single Christian leader whose works have survived ever taught anything other than the complete renunciation of violence and war as a central tenet of Christianity, a commandment given by Jesus Christ.
Secondly, for my Latter-day Saint readers I showed similar teachings as taught in our modern beliefs and church leaders. The teaching of early Christian leaders on this subject are not simply applicable to our lives today, they directly relate to what we believe in such a way that our modern teaching echo and are elucidated by these ancient writings.
Thirdly, and finally, I wrote a short explanation of the loss of the truths as Christianity, in a moment of Great Apostasy, abandoned centuries of Christian truth and teaching in order to construct a false and heretical doctrine that would justify the pursuit of power, prestige, and wealth by those who claimed to be Christian but who were in fact heretics and apostates corrupting Christianity into a tool of the state.
If we hope to use the full power of Christianity to help solve the problems of the world we must reject the foundation upon which all injustice is based, violence, and return to truths that made Christianity so powerful to start with, Christ-like love, service, forgiveness, and peace.
Nonviolence in Early Christianity, Part 1
Some of the oldest and most affirmed truths in all of Christendom are that Jesus Christ commands us to love our enemies, to renounce violence, and to reject all other worldly loyalties – be they nation, empire, or people – for the Church, the Gospel, and Jesus Christ Himself. These truths can been in the writings of the earliest surviving Christian leaders and writers. What follows below is the first part in an effort to share a small sampling of these statements which I have tried to place within a rough chronological order. Hopefully they will help the reader, whether Eastern Orthodox, Roman Catholic, Lutheran, Calvinist, Pentecostal, Christian Scientist, Latter-day Saint, etc. to understand the role of what we now call nonviolence, civil disobedience, rejection of world powers -what we today call the State – and loving and serving your enemy as central beliefs in the long history of true Christianity, ancient and modern.
What Does It Mean To “Render Unto Caesar”?
“Render unto Caesar the things which are Caesar’s and to God the things which are God’s,” is one of the most abused and least understood scriptures in the Standard Works. For nearly 2,000 years it has been used to justify the violence, brutality, and evils carried out by the State and used by its defenders to argue that Christians should obey their governments when it robs and oppresses them. But this interpretation is way off from the true meaning of the scripture.
By delving into the scriptures themselves and examining the historical and scriptural context in which Christ was speaking not only do I conclude that the classic interpretation of this scripture is wrong, but that it means almost the exact opposite of what the classical interpretation says the scripture means. It is not a call to submit to Caesar, to obey our governments, and do what we are told by these in power. Rather it is a call to rebel against the powers of the world and serve God alone.
I also talk about how this scripture has special applications for endowed Latter-day Saints as they have covenanted to give everything they own and are to Christ alone for the building of His Kingdom, not to Caesar for the building of Babylon.