General Conference was earlier this month. Among the many inspired messages shared by the Prophets and Apostles were some that directly and indirectly criticized the worldly philosophies of nationalism and statism as well as the spirit of contention these ideas are based upon. The remarks of Apostles Jeffrey R. Holland and Dale G. Renlund especially presented nationalism as being in direct opposition to the doctrines of Jesus Christ.
Tag: Latter-day Saint
Why The Minimum Wage Has Never Worked, Will Never Work, And Only Devastates Poor People
The minimum wage is a hot topic right now with a lot of ill-informed people having very loud opinions about what it should or shouldn’t be and what the government should or shouldn’t do. As Latter-day Saints we are of course drawn into the discussion because we, as a matter of commandment, have been directed by the Lord to care for the poor and needy, to uplift the sick and afflicted, to lift up the heads that hang low, and to strengthen the feeble knees of those ready to collapse under life’s burdens. But, caught up in the tumult of political opinion, many of us have no idea what we should or shouldn’t do regarding a great many things, including the minimum wage.
This article is meant to address that by looking at the effects of the minimum wage on poverty, jobs, prices, monetary value, income inequality, and its roots as a racist practice designed to cripple the ability of minorities and women to care for themselves and their communities. After looking at all the evidence of history the conclusion becomes inescapable – the minimum wage is a racist policy designed to destroy the ability of poor people, especially minorities, to be able to care for themselves or improve their lives and that if we want to actually help everyone in society, including helping those in need, we must take drastic action to rein in government actions, including abolishing the minimum wage.
What Mormon Women Had To Say About Polygamy- Part 1
We all know how we are supposed to think and feel about the practice of polygamy by early Latter-day Saints. We have been told that it was sexist, oppressive, abusive, and harmful to women, something we should be ashamed of, so much that even many Latter-day Saints assume the assertions are axiomatic. But, are they? Are these statements in fact true or are they, like so many other things today, merely modern anti-Mormon drivel projected onto the past?
In order to figure this out I have decided to go back to listen the voices of the women who had firsthand experience with plural marriage, the polygamous women of Utah, to see what they had to say about the practice. Needless to say what I found is quite the opposite of the malignancies spread about plural marriage today. These powerful, intelligent, educated women saw plural marriage as an essential right of theirs that brought numerous blessings and protections to their lives which they would rather die fighting to protect than give up at the demand of the law. In this series I want to make their voices heard to counter the lies falsely spread in their name in by anti-Mormons. When it comes to plural marriage, thee truth about, like everything else, will set us free of the falsehoods we believe and reaffirm the truth of the Restored Gospel.
The Truth About Mormon Culture And Why It Is Amazing
There is no end to the handwringing that and internet article posts made by members and non-members of the Church of Jesus Christ that claim to accurately diagnose problems in “Mormon culture” and then offer solutions. Claims of homophobia, sexism, racism, nativism, transphobia, hatred, cliquishness, and more are all laid at the feet of the Latter-day Saints, told their culture is to blame, and demand (or “suggestions”) are made that will supposedly banish these ills from Latter-day Saints society. But is this true? It is certainly true that Latter-day Saints do some of these things, but is the reason they do it because of the influence of uniquely LDS theology and cultural beliefs?
In a word? No. These problems exist among Latter-day Saints, but these problems are not caused by Latter-day Saint or Mormon culture. Rather, Latter-day Saints are made scapegoats for problems which exist universally in the worldly societies in which Latter-day Saints participate and the values of which they have absorbed. When a Latter-day Saint is sexist, racist, nativist, etc., he or she is acting out the prejudices and biases of his or her own national culture and not so-called Mormon culture. In this article I explain how Latter-day Saints are indoctrinated into the virtues and vices of their national cultures and end up repeating those errors which are then incorrectly blames on Mormonism’s influence. I also talk about how you can get down to what is an actual, true Latter-day Saint culture, providing some examples to support my arguments about what it is and what it looks like. Finally, I conclude by looking at how real Latter-day Saint culture is a manifestation of the culture of Christ, which we should embrace wholeheartedly while abandoning all the Babylonian cultures of the world.
Remembering The Power of The Cross on Easter
It is well known within and without of Mormonism’s cultural bubble that Latter-day Saints don’t wear crosses, nor do we consider the Cross as the symbol of our faith. Why this is will have to wait for another time. This Holy Week I instead want to explore the symbol of the Cross not in our society but in our theology. Unlike our discourse, every book of LDS scripture is awash with the symbol of the Cross and the Suffering Savior, the Crucified Christ, as the symbol of discipleship and the focus of faith. What do the scriptures have to say about the symbol of the Christ and what does it mean for what we believe and how we should teach about the Atonement of Jesus Christ? What does it mean for our Christianity? How should Latter-day Saints look at the Cross, especially as we go into the Paschal/Easter season? This is what I explore in today’s article as I prepare my heart and mind for celebrating the Crucifixion and Resurrection of Christ the Lord.
Nonviolence in Early Christianity, Part 1
Some of the oldest and most affirmed truths in all of Christendom are that Jesus Christ commands us to love our enemies, to renounce violence, and to reject all other worldly loyalties – be they nation, empire, or people – for the Church, the Gospel, and Jesus Christ Himself. These truths can been in the writings of the earliest surviving Christian leaders and writers. What follows below is the first part in an effort to share a small sampling of these statements which I have tried to place within a rough chronological order. Hopefully they will help the reader, whether Eastern Orthodox, Roman Catholic, Lutheran, Calvinist, Pentecostal, Christian Scientist, Latter-day Saint, etc. to understand the role of what we now call nonviolence, civil disobedience, rejection of world powers -what we today call the State – and loving and serving your enemy as central beliefs in the long history of true Christianity, ancient and modern.
The Religious Nature of the Political Right
A few weeks back I wrote an exploration of the religious nature of the political Left, exploring the ways that Leftist ideology acts as a religion within the lives of Leftists themselves. Today’s article is about the religious nature of the political Right and about the ways that right wing ideology acts as the religious beliefs of Rightists. Unlike many people, who make the easily understood and common mistake of equating the religion of the political Right with some aberrant form of Christianity, I have relied upon the works of Dr. Carlton J.H. Hayes, an eminent historian who pioneered the historical study of Nationalism, to study the true religion of the political Right and the impact it has in the lives of Rightists. In doing so I also dig into what it means to be on the political Right in terms of conservatism, traditionalism, and nationalism, seeking to reach the true taproot of the political Right, that set of beliefs which defines it even when all its other ideas shift and change over time. Here I believe I have hit on the definitive truth of not only what motivates right wing politics but what also drives the faith of Rightists in their ideology and what motivates them to try and remake the world in its image.
If You’re A “Progressive Mormon” or A “Conservative Mormon” Then You’re The Wrong Kind of Mormon
It is common for people to complain about the political positions of other members of the church and to describe themselves as “Conservative Mormons,” “Progressive Mormons,” “Libertarian Mormons,” “Gay Mormons,” etc. The problem with this is that these types of identity politics are incredibly dangerous for all those involved- the person in question and the Church as a whole, not to mention society in general. It divides, marginalizes, and diminishes what should be one whole- the Body of Christ. The reliance on political ideology to create a better world through government violence has failed and will always do so. The more we allow political identities to define and divide us the less able we will be to do the real work necessary to create the better world we all hope our children will inherit. The Book of Mormon provides clear warnings about allowing political ideology to direct our lives while providing us with the blueprint to create a truly equal, just, free, and prosperous society for all.
Brigham Young, Racism, and Slavery
The racial beliefs of Brigham Young have been coming up lately as part of the Latter-day Saints discourse in light of the larger American debate over racism and police brutality. The problem is that most people, even the Saints themselves, are either completely misinformed or are entirely ignorant of who Brigham Young was, his impact on the American West, and his beliefs regarding race and slavery. This article is aimed at correcting these errors, exploring Brigham Young’s ideas on these issues, good and bad, and explaining why the Saints should take great joy in Brother Brigham’s legacy today despite his erroneous beliefs about race.