Dr. J.R.R. Tolkien is the most important fantasy writer in all of history and the most important writer of the 20th century. His two most famous works – “The Hobbit” and its sequel trilogy “The Lord of The Rings” – are the foundation of the entire fantasy genre. The themes and ideas of his writings have captivated people for almost a century now and nowhere is his keen insight into the nature of humanity, history, and society better demonstrated than in his writings about government and what we would today called the State. Tolkien in his own private letters identified himself as an anarchist. In this article I will be exploring exactly what he meant by calling himself an anarchist, why we should be paying attention to his insights about government, and the economic ideals he championed, which are fundamentally free market in nature. Using his public works and his private letters as sources, I will demonstrate that Tolkien was, in modern terms, an anarcho-capitalist.
Tag: Socialism
LDS Reviews: The Falcon and The Winter Soldier
Here I review “The Falcon and The Winter Soldier,” Disney’s newest MCU show, not only for entertainment value but for the messages and ideals it promotes as a piece of mass media. It doesn’t shy away from issues of military violence, state propaganda aimed at civilians, poverty, political oppression, blowback, racism, hope, and friendship. After giving a basic synopsis of the show I then address each of these themes and how they are explored within the context of the show, comparing them to the ideals and ethics of Christianity and human liberty.
The Great Dangers of Democratic Socialism to Minorities
There is a lot written about the titanic failures of Socialism and I’m sure more will be written in the years to come. But, thanks in part to the fetishization of democracy and the propaganda fed into the minds of people that convinces them of the lie that all you need in order to have a just, equal, free, and prosperous society is to “enhance democracy” within it, there is not enough written about the grave dangers of democratic socialism. And I use the term grave here exactly because that is where most minority peoples would end up in a democratic socialist society – in the grave. Every genocide, every act of slavery, every war crime, every act of segregation, every act of apartheid, every act of systemic oppression has always been a public, democratic, popular endeavor. Placing within the hands of a majority the power to do whatever it wills has been and always will be a disaster. This article is about how “democratic socialism” does nothing but exacerbate these threats to the lives and liberties of those weakest in any society – its racial, ethnic, and religious minorities.
How To Achieve World Peace
Last weekend was both Pascha (Easter) and General Conference, making it a weekend doubly full of spiritual blessings. One of the most powerful talks given was Elder Jeffrey R. Hollands discourse “Not as the World Giveth,” he addresses the problems of the world – its violence, hatred, and contention, all of which originate in Satan and wicked influences – and explains how we can find solutions to these problems can be found in the Covenant of Peace – the concepts, teachings, and ordinances that can only be fully found in the Gospel of Jesus Christ. In the world we find wars and rumors of wars, rape, murder, greed, anger, social division, isolation, oppression, mockery, corruption, riots, mobs, and every excuse humans can think of to despise one another, kill one another, and hate our blood. Elder Holland then goes on to talk about the solutions to these problems and mentions three Christian principles that, if fully realized, would end all the problems of the world. These are Faith, Hope, and Charity. In this article I breakdown each of these principles and doctrines of the Gospel of Jesus Christ and show how they hold within themselves the power to truly transform the world into the place of peace, love, and liberty that we all wish it was already. Within these three principles is the key to world peace, to Zion.
The Origins of The God-State
There are many historical works on the rise of the modern State and the origins of its power. Many of them trace the development of the modern state from the end of the Medieval all the way up through the present day, drawing attention to how particular national and global crises – mostly wars and economic collapses – have resulted in the growth of the power of the centralized state as a solution to these problems.
As with all history, understanding these facts is very important to understanding how we got to where we are today. But in answering how they all too often neglect the why things are the way they are today.
Why is it that people have turned to the State for temporal and material salvation?
Why is it that men and women lavish religious levels of adoration and faith upon the State and its operatives?
Why is it that people have given it so much power?
What about humans and the way we think has convinced us, seemingly en masse, to turn to the State for salvation?
Using the writings of eminent psychologist Dr. Carl Jung, I try here to answer these questions; I answer not how the God-State came to be, but why humans have created the God-State in the first place.
The Great Fiction of the State
With all the evils perpetuated upon society by those in power, because of the constant robbery, harassment, and violence everyone is constantly subjected to and under threat of, it seems like it wouldn’t be hard to rally people against the evils of the State. Yet, for many there is no organization for which they would more kill and die for, no idea for which they would sacrifice more, even their children, than the government, for the State. As a result the natural question we must ask ourselves is why; why do so many give so much to and do so much for that which does them so much harm and which lives off of the masses as one great parasite draining away the vital wealth and liberty of the people until it becomes so bloated and fat and society so enfeebled that everything collapses into chaos under the weight of its failures. Here I seek to answer this question and, drawing upon as diverse thinkers as Frédéric Bastiat, Robert Houghwout Jackson, and King Benjamin, I believe I have come upon three essential insights that help explain why people engage in such pious veneration of and develop such powerful loyalty to the State. After exploring these ideas of why people believe so ardently in the Great Fiction of the State, I present the solutions to the lies of the Sate and the most effective way we can help to transform the world, liberating humanity from the yoke of the State and securing greater liberty and prosperity for ourselves and our posterity for all time.
The Religious Nature of the Political Left
Having just finished thoroughly discussing the ways that governments use secularized versions of religious symbolism and ritual to manipulate the public and generate a sense of loyalty and obedience to it from among the masses, I thought it worthwhile to explore how the different partisan denominations of the politics -the “Left” and the “Right”- function as secular religions as well. The value in this is in explaining why people adhere to their different political beliefs and parties even when all logic, science, and morality demonstrate the inherent flaws, errors, and failings of those political beliefs to either reflect reality or to reform reality and create the outcomes their adherents promise if people would but live them. In this article I address this in terms of the Left, exploring how and why Leftist beliefs act as religious dogmas in the lives of Leftists.
Brigham Young Explains The Purpose of the Church
Near the end of his life, President Brigham Young gave an address that taught what the sole purpose of the church is and what is the single goals its members should strive for. In this age of social and political division in the church, these truths are more important than ever. Additionally, his remarks in regards to taxation and public education herein are also quite instructive in the present day.