Using the lesser known but well written Stephen King novel, “Roadwork,” as a jumping off point, this article explores the vicissitudes of life and how it seems like mortality just piles suffering and pain on top of suffering and pain until we either are crushed under the weight, seek escape in mind-numbing hedonism, or snap and engage in retaliatory violence at the world that has so hurt us. I explore how this happens and why it happens, augmenting the fictional story with a real life example of Marvin Heemeyer, a man driven to the breaking point who struck back at his persecutors, and why we don’t need to similarly give in to such despair. There is a source of hope in the despair, a blinding light in the darkness that can rescue us from the suffering and depression in life. That Light is Jesus Christ which I explain as the solution and salvation to the problems of the world. There is a better way than either suffering or vengeance and the is the Gospel of Jesus Christ and the power it gives us to tame the monster within us and create a world of light and joy.
Tag: The Natural Man
The Truth About Mormon Culture And Why It Is Amazing
There is no end to the handwringing that and internet article posts made by members and non-members of the Church of Jesus Christ that claim to accurately diagnose problems in “Mormon culture” and then offer solutions. Claims of homophobia, sexism, racism, nativism, transphobia, hatred, cliquishness, and more are all laid at the feet of the Latter-day Saints, told their culture is to blame, and demand (or “suggestions”) are made that will supposedly banish these ills from Latter-day Saints society. But is this true? It is certainly true that Latter-day Saints do some of these things, but is the reason they do it because of the influence of uniquely LDS theology and cultural beliefs?
In a word? No. These problems exist among Latter-day Saints, but these problems are not caused by Latter-day Saint or Mormon culture. Rather, Latter-day Saints are made scapegoats for problems which exist universally in the worldly societies in which Latter-day Saints participate and the values of which they have absorbed. When a Latter-day Saint is sexist, racist, nativist, etc., he or she is acting out the prejudices and biases of his or her own national culture and not so-called Mormon culture. In this article I explain how Latter-day Saints are indoctrinated into the virtues and vices of their national cultures and end up repeating those errors which are then incorrectly blames on Mormonism’s influence. I also talk about how you can get down to what is an actual, true Latter-day Saint culture, providing some examples to support my arguments about what it is and what it looks like. Finally, I conclude by looking at how real Latter-day Saint culture is a manifestation of the culture of Christ, which we should embrace wholeheartedly while abandoning all the Babylonian cultures of the world.
Nonviolence in Early Christianity, Part 3
In the Fourth Century we continue to see the doctrine of Christ that teaches us to abandon all violence and war is carried forward as Christian leaders continue to preach against paganism and prove the superiority of Christianity through its embrace of nonviolence. Martin of Tours provides a marvelous example of exactly what a Christian should do if ever he (or she) is forced into military service. Athanasius teaches that the way you can tell the difference between a true Christian and an idolater is how they approach violence and war, accurately pointing out the true source of all ideologies that promote contention and conflict. Likewise, the great Christian orator John Chrysostom draws the dividing line between Christian sheep and the savage wolves of the world. And no less than the Council of Nicaea and the Christian manual The Testament of Our Lord both outline the exact punishments to be levied against Christians who engage in military violence or who willfully join the military. Along the way the Latter-day Saint can find direct relationships between the teachings of these ancient Christians and the modern teachings of our church.
The Origins of The God-State
There are many historical works on the rise of the modern State and the origins of its power. Many of them trace the development of the modern state from the end of the Medieval all the way up through the present day, drawing attention to how particular national and global crises – mostly wars and economic collapses – have resulted in the growth of the power of the centralized state as a solution to these problems.
As with all history, understanding these facts is very important to understanding how we got to where we are today. But in answering how they all too often neglect the why things are the way they are today.
Why is it that people have turned to the State for temporal and material salvation?
Why is it that men and women lavish religious levels of adoration and faith upon the State and its operatives?
Why is it that people have given it so much power?
What about humans and the way we think has convinced us, seemingly en masse, to turn to the State for salvation?
Using the writings of eminent psychologist Dr. Carl Jung, I try here to answer these questions; I answer not how the God-State came to be, but why humans have created the God-State in the first place.