With the New Year upon us, let us further dedicate ourselves to following the Restored Gospel of Jesus Christ, building the Kingdom of God, establishing Zion, and being disciples in word and deed. Let us dedicate ourselves to becoming peacemakers in every sense of the term.
Tag: Spencer W. Kimball
Bioshock 2 and the Redeeming Power of Mercy
I recently completed by playthrough of the Bioshock Trilogy Remastered with 2010’s Bioshock 2. After playing the original Bioshock and then its pre-sequel, Bioshock Infinite, both by Ken Levine, Bioshock 2 is like a breath of fresh air. Both the gameplay and the storytelling in Bioshock is far superior to the other games. But the best thing about the game is that it has an actual message – about the importance of family, the power of mercy, the strength of love, and the possibility of redemption. in its own weird, dystopian way, Bioshock 2 is really about Zion.
What Christians Should Think of Memorial Day
Today I want to share a talk that a friend of mine delivered the Sunday before Memorial Day in 2017. He used Apostle Dieter F. Uchtdorf’s General Conference address, “Perfect Love Casteth Out Fear,” to counter the endless bombardment of propaganda that takes place at this time. My friend told the truth about the pro-state, pro-military lies that inundate us, preached the Gospel of Jesus Christ, and focused on the Gospel’s demand that we renounce violence and fear as means to achieving our social, political, or economic ends. In turn he also talks about the War on Drugs, the War on Terror, the US military, the idolatry of worship weapons as if they can keep you safe, missionary work, serving our enemies, loving those who hate us, and the way to build Zion.
On The Death of My Father
This is the story of two deaths. The death of my father and the death of my friend’s father.
They both died of similar illnesses – systemic cancer that ravaged their body beyond the ability of present-day science to repair. But it isn’t their cause of death that is meaningful.
What is meaningful is how people reacted to their deaths. What about the way they lived their lives elicited the reactions their deaths had and what this can teach us about the Gospel of Jesus Christ and the Fathership of God – this is what I find to be so instructive. In their lives and in their deaths, we can see the quiet but profound impact that living the Gospel can have not only in the life of the disciple but on all those around him or her.
This may be the tale of two deaths, but it is also the tale of two lives – one of tragedy, one of victory, and the hope to be found in Christ for us all.
Nonviolence in Early Christianity, Part 3
In the Fourth Century we continue to see the doctrine of Christ that teaches us to abandon all violence and war is carried forward as Christian leaders continue to preach against paganism and prove the superiority of Christianity through its embrace of nonviolence. Martin of Tours provides a marvelous example of exactly what a Christian should do if ever he (or she) is forced into military service. Athanasius teaches that the way you can tell the difference between a true Christian and an idolater is how they approach violence and war, accurately pointing out the true source of all ideologies that promote contention and conflict. Likewise, the great Christian orator John Chrysostom draws the dividing line between Christian sheep and the savage wolves of the world. And no less than the Council of Nicaea and the Christian manual The Testament of Our Lord both outline the exact punishments to be levied against Christians who engage in military violence or who willfully join the military. Along the way the Latter-day Saint can find direct relationships between the teachings of these ancient Christians and the modern teachings of our church.
Nonviolence in Early Christianity, Part 2
This is the second part in a series tracing the teaching of what we today call nonviolence in ancient Christianity after the end of the biblical era. I pick up where I left off in Part 1, in the mid-Second Century AD/CE and go all the way through the Third Century AD/CE. In the process I cover such topics as tribalism, nationalism, abortion, violence, the role of government, a Christian’s place in government, whether a Christian can hold political office or not, the military – both from the perspective of a soldier who converts to Christianity and a Christian who is thinking about joining the military, justice, political idolatry, the Second Amendment, gun ownership, natural rights, the universal nature of the Church and Christianity, and the hypocrisy of the world’s ideologies. The teaching of these ancient Christians carrying forth the ideals of Christ confront, counter, and dismantle the cunning craftiness of the world’s doctrines through the application of the truths of the Gospel.
Christians, Guns, and Killing in Self-Defense
In the United States guns are an inescapable part of everyday life. Depending on what state you live in you could be surrounded by people either carrying a gun secretly or openly. Even outside the USA it is a rare country that doesn’t glorify its military and soldiers as armed heroes of the nation who do the work of fighting and killing which all within the country’s borders. The entertainment of the world is awash with violent heroes whose solutions to the problems of the world is to kill anyone who stands in their way and not even ask questions about it later. They’re just assumed to be right. Everywhere we turn violence is idolized as the ideal and justified in endless ways. But are these ways of the world also the ways of Christ?
The short answer is no, they are not. A Christian should reject killing, even in self-defense, and should instead rely upon the power of God as the only true source of safety one can have in the world. Guns, bullets, and bombs will never keep you safe. They are merely idols whose worship demands human sacrifice – your life or theirs. Instead of of focusing on killing or getting vengeance upon his or her enemy the Christian should be working to forgive and redeem his or her enemy.
What Caused The Great Disaster of 3 Nephi 8?
In 3 Nephi 8, the Prophet-Historian Mormon records that a tremendous cataclysm destroyed a multitude of cities, slew untold numbers of people, and shook the Nephite and Lamanite civilizations to their cores, bringing them to their knees in every describable way. This event consisted of horrific storms that destroyed entire cities, mass fires that burned other cities to the ground, massive earthquakes that tore apart yet other cities, and three days of darkness that covered the land in a literal, palpable darkness that could be felt and which prevented the kindling of any fire and which blocked out the Sun itself. In short, the Nephites and Lamanites got a practice run with the Apocalypse. But what caused it? What actual physical processes did the Lord use to bring about this Great Disaster? Here I attempt to provide an answer to this question that details all the major events and addresses what caused them. Finally, I comment on some important spiritual truths that we can learn from the history of these events.
On Signs, Symbols, and Statist Sacraments
In past parts of this series I have touched upon how governments use religious rituals to reinforce loyalty and obedience to it, such as with the Pledge of Allegiance, but haven’t gone into much depth on the subject. Here I really dig into the concept and explore some concrete examples of the ways that the government manipulates religious symbolism, religious architecture, and the natural feelings of the people to present itself and its officials as divine and to command obedience from the masses. For examples of this idolatry, I look at such religious artworks as The Apotheosis of George Washington and the Enthroned Washington and such religious architecture as the American temples, the Jefferson and Lincoln Memorials, and the religious messages thereof.